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   Book, Chapter                                grey = Comment text

 1      I, 12|       argue that he is without a cause. For he who had nothing (
 2      I, 12|    existence),would be without a cause, since (such) proof is the
 3      I, 12|         such) proof is the whole cause that there exists some person
 4      I, 12|    nothing ought to be without a cause, that is, without a proof (
 5      I, 12|       because if it be without a cause, it is all one as if it
 6      I, 12|          very proof which is the cause of a thing), in so far shall
 7      I, 12|         that He exists without a cause. For he is without a cause
 8      I, 12|       cause. For he is without a cause who has not a cause by reason
 9      I, 12|    without a cause who has not a cause by reason of not having
10      I, 12|        ought not to be without a cause, that is to say, without
11      I, 12|         that He exists without a cause, although (I allow that)
12      I, 12|     existed altogether without a cause. So, too, even in regard
13      I, 12|      seeks to obtain it with out cause from man, who is otherwise
14      I, 12| testimony of His works: (without cause, I repeat,) because he has
15      I, 20|      thus by Hosea: "I will also cause all her mirth to cease,
16      I, 22|     coming as a succour when the cause for it began. For in God
17      I, 22|    underlie every first material cause, instead of looking at it
18      I, 25|        when we come to plead the cause of the Creator, where they
19      I, 29|       great difference between a cause and a fault, between a state
20      I, 29|        is really prejudicing the cause of that very sanctity which
21     II, 5 |         not, in fact, rather the cause why that came to pass which
22     II, 6 |         of the Divine Being; the cause which led to man's being
23     II, 6 |         the will, such as should cause good to be performed spontaneously
24     II, 11|       subsequent severity from a cause. The one was innate, the
25     II, 11|          on inoperative, nor the cause have allowed His severity
26     II, 12|   tarnish His justice i with the cause of evil. By such considerations,
27     II, 25|         of his nakedness was the cause (of his hiding himself),
28     II, 29|          rival in every disputed cause? Well, even here, too, I
29    III, 4 |       Either it was without just cause that he interrupted the
30    III, 4 |          s time, or without just cause did he so long refrain from
31    III, 6 |       are obliged to make common cause with Jewish error, and construct
32    III, 18|     suffered persecution for the cause of God from his brethren,
33    III, 19|      there is here set forth the cause of this favour to Him, even
34    III, 22|          THEIR SUFFERINGS IN THE CAUSE OF THE GOSPEL, FORETOLD.~
35    III, 23|       their suffering to His own cause, but for the sake of the
36     IV, 9 |       with the unclean would not cause defilement to Him. I thus
37     IV, 10|      having a husband, she would cause two fathers one divine,
38     IV, 10|         especially when the same cause does not appear whereby
39     IV, 12|          rival god; nor would it cause surprise to any one that
40     IV, 15|      disciples; he took up their cause as their friend, by stigmatizing
41     IV, 22|         which we maintain in the cause of the new prophecy, that
42     IV, 22|          if he was in error here cause of his previous erroneous
43     IV, 28|          although in so honest a cause. Well, then, my Moses is
44     IV, 34|       there is an absence of the cause why He gave His prohibition.
45     IV, 34|         his wife, saving for the cause of fornication, causeth
46     IV, 39|    confession made in a martyr's cause, who "prevails with God"
47      V, 4 |          again by Hosea, "I will cause to cease all her mirth,
48      V, 11|      previously said, "For which cause we will not faint." Now,
49      V, 16|        might be saved; for which cause God shall send them an instinct
50      V, 18|         comment on it: "For this cause shall a man leave his father
51      V, 20|        these tempers as the sole cause of the diversity, he avoids