bold = Main text
   Book, Chapter                                 grey = Comment text

 1      I, 16|        now joy, then anxiety; now love, then hatred; now anger,
 2      I, 23|   principle that we are bidden to love even our enemies, such as
 3      I, 23|        Him. For you are bidden to love your enemy and the stranger,
 4      I, 23|   stranger, in order that you may love your neighbour the better.
 5      I, 26|          degree as to display His love of good by the hatred of
 6      I, 27|          to hate what he does not love, permitting that to be done
 7      I, 27|          But how are you going to love, without some fear that
 8      I, 27|         some fear that you do not love? Surely (such a god) is
 9      I, 27|         Father, towards whom your love for duty's sake should be
10      I, 27|      proper Lord, whom you should love for His humanity and fear
11      I, 29|  existence? How is it possible to love him whose origin he hates?
12     II, 13|     GOODNESS, GOD'S CLAIMS ON OUR LOVE AND OUR FEAR RECONCILED.~
13     II, 13|      these attributes: Thou shalt love God, and, Thou shalt fear
14     II, 17|           mother; and, thou shalt love thy neighbour as thyself.
15     IV, 15|          pride, their pomp, their love of the world, and their
16     IV, 16| CONSISTENCY WITH THE KINDNESS AND LOVE WHICH JESUS CHRIST CAME
17     IV, 16|          who lend them to you"), "Love your enemies, and bless
18     IV, 16|        will be able to bestow the love (which proceeds from knowledge
19     IV, 16|           have rendered to myself love, obedience, consolation,
20     IV, 25|           to the law, "Thou shalt love the Lord thy God with all
21     IV, 25|      should in every possible way love the Lord his God. If, indeed,
22     IV, 27|        SIGN. HIS CENSURE OF THEIR LOVE OF OUTWARD SHOW RATHER THAN
23     IV, 27|          over hospitality and the love of God. The vocation and
24     IV, 27|         God. The vocation and the love of what God, but Him by
25     IV, 27|       commanded them: "Thou shalt love with all thine heart, and
26     IV, 27|           as yet so distasteful a love towards a new and recent,
27     IV, 27|      giving, hospitality, and the love of God? Nor, indeed, was
28     IV, 31|            who dislikes those who love gifts and follow after reward.
29     IV, 36|          but to do justly, and to love mercy, and to be ready to
30     IV, 36|          all that thou hast;" "to love mercy" "Give to the poor:" "
31      V, 4 |       which," he says "worketh by love." By this saying he also
32      V, 4 |          whether he speaks of the love which is due to God, or
33      V, 4 |          these words, "Thou shalt love God with all thine heart,
34      V, 4 |      another passage: "Thou shalt love thy neighbour as thyself." "
35      V, 4 |          you by this: 'Thou shalt love thy neighhour as thyself.' "
36      V, 4 |       mean that I should any more love my neighbour as myself,
37      V, 4 |         accomplished except a man love his neighhour as himself,
38      V, 4 |          the precept, "Thou shalt love thy neighbour as thyself" (
39      V, 8 |     subject of the superiority of love above all these gifts, He
40      V, 8 |       shown it to be: "Thou shalt love the Lord with all thine
41      V, 9 |          from God, seduced by his love of women even into idolatry.
42      V, 14|         to another with brotherly love." Now is not this of the
43      V, 14|       same import as: "Thou shalt love thy neighbour as thy self?" (
44      V, 14|       precept of His: "Thou shalt love thy neighbour as thyself."
45      V, 16|             they received not the love of the truth, that they
46      V, 16|          inspiring men with their love of untruth? In short, it
47      V, 18|           Church. For no man will love the picture of his wife
48      V, 20|      good-will" many also "out of love," and certain "out of contention,"