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 1      I, 8 |      and under the old god was unknown and unheard of; whom, (accounted
 2      I, 9 |        THE TRUE GOD IS NEITHER UNKNOWN NOR UNCERTAIN. THE CREATOR,
 3      I, 9 |      challenge a proof of this unknown god. For him whom by their
 4      I, 9 |        they prove to have been unknown previous to that knowledge.
 5      I, 9 |       there could have been an unknown god. I find, no doubt, that
 6      I, 9 |   altars have been lavished on unknown gods; that, however, is
 7      I, 9 | uncertainty they are therefore unknown. Now, which of these two
 8      I, 9 |    uncertain, and was formerly unknown. For inasmuch as the Creator,
 9      I, 9 |    known God, caused him to be unknown; so, as being a certain
10      I, 9 |     way, as to say: If God was unknown and concealed, He was overshadowed
11      I, 9 |       have been itself new and unknown, and be even now likewise
12      I, 9 |        nor ought to have been, unknown. Could not have been, because
13      I, 9 |       every new and heretofore unknown god ought, for its test,
14      I, 9 |       gods are propounded, the unknown and the known. Concerning
15      I, 9 |      dispute is concerning the unknown god. Possibly he has no
16      I, 9 |        which, so long as it is unknown, is an object to be questioned,
17      I, 9 |       known; and uncertain, as unknown. This being the case, does
18      I, 9 |   because he has been hitherto unknown; for of whomsoever it is
19      I, 9 |         that he never has been unknown, and therefore never uncertain.~
20      I, 10|  uncertain; from the Known the unknown. Never shall God be hidden,
21      I, 10|        He is thus, because not unknown, proved to be both God and
22      I, 11|      territory he had remained unknown by any works from the beginning.
23      I, 17|  concerned the question of the unknown god, two points were made
24      I, 17|        of that question of the unknown god, that I may strike off
25    III, 3 |     God ought not to have been unknown, and Christ ought to have
26    III, 15|     unsuitable for a novel and unknown god. How is it, again, that
27     IV, 6 |  Tiberius was, by a previously unknown god, revealed for the salvation
28     IV, 7 |      so abruptly appearing, so unknown; one, of whom no one had
29     IV, 7 |      prophecy by a god who was unknown, and up to that time silent,
30     IV, 7 |       Holy One," as (of a god) unknown even to his own Creator.
31     IV, 13|       again: "Thou seest these unknown and strange ones; and thou
32     IV, 16|      of the new and previously unknown and not yet fully proclaimed
33     IV, 20|        power of the recent and unknown god was working in the world,
34     IV, 24|    Everything which is new and unknown is also sudden. Everything
35     IV, 25|  reveal Him." And so it was an unknown god that Christ preached!
36     IV, 25|   things of a god who had been unknown to them, and was only revealed
37     IV, 28|     recognition of an hitherto unknown and hidden god. When He
38      V, 5 |  offended, both because he was unknown to everybody, and because
39      V, 6 |   POSSIBLE TO A GOD PREVIOUSLY UNKNOWN AS WAS MARCION'S. THE POWERS
40      V, 6 |         it properly enough was unknown to all the princes and powers
41      V, 11|       not possibly have veiled unknown mysteries, as they were
42      V, 11|  mysteries, as they were of an unknown god? So he says that "we
43      V, 11|   concealing the gospel of the unknown God. At any rate, if there
44      V, 13|       I had almost said, a god unknown to Him), "that as sin had"
45      V, 16|      that God who is naturally unknown, and who is revealed nowhere
46      V, 18|        furnished figures to an unknown god, or, if a known one,
47      V, 19|       as having been all along unknown, they could not have been