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   Book, Chapter                                     grey = Comment text

 1      I, 4     |          a comparison with God an object as your example, which fails
 2      I, 6     |     Creator is God, I most fairly object against him that he has
 3      I, 9     |           as it is unknown, is an object to be questioned, is an
 4      I, 15    |      principle with an unbegotten object, an unmade with an unmade,
 5      I, 23    |     displays itself on its proper object in righteousness, and only
 6      I, 23    |          second stage on an alien object by a redundant righteousness
 7      I, 23    |         having man for his proper object, and who makes his goodness
 8      I, 23    |  benevolence, which had no proper object whereon to expend itself,
 9      I, 23    |          manifested on its proper object, if it be righteous. And
10      I, 25    |         For who will wish for any object and desire to have it, without
11      I, 27    |          fear prove that He is an object of fear Who forbids the
12     II, 2     |        sees not that which is the object of sight. There is, O man,
13     II, 6     |           s, yet that you may not object, even now, that he ought
14     II, 20    |       about in all directions the object which (as is now plain)
15     II, 29    | ANTITHESES, IF ONLY THE TITLE AND OBJECT OF THE WORK BE EXCEPTED,
16    III, 1intro|         the Creator should be the object of our faith. Him did Christ
17    III, 3     |         god nor your Christ is an object of faith, because God ought
18    III, 17    |         may be, because it was an object of touch and sight, it shall
19    III, 18    |           there, propose it as an object to be looked at for a cure?
20    III, 20    |            and deny Him to be the object of prophecy, if you dare.
21     IV, 4     |    suffering any casualty; and an object must precede all rivalry
22     IV, 6     |                     VI. MARCION'S OBJECT IN ADULTERATING THE GOSPEL.
23     IV, 7     |     moment fixed the eye upon the object that passed before the view,
24     IV, 8     |       that a good being Is not an object of fear, but only a judicial
25     IV, 8     |           they were making him an object of fear, when all the while
26     IV, 11    |          And therefore, since His object in making the comparison
27     IV, 15    |       fact, affirmed Him to be an object of fear. Now if He be an
28     IV, 15    |          of fear. Now if He be an object of fear, He is of course
29     IV, 20    |         He was Himself the divine object of the faith of which He
30     IV, 21    |      visible; therefore he was no object to be ashamed of from the
31     IV, 27    |  represented the Creator to be an object of fear, the more earnestly
32     IV, 29    |      insists on the Creator as an object of fear, in so far does
33     IV, 34    |       more fully evident that His object was not the abolition of
34     IV, 35    |          s labour, however, is to object to us the strictness of
35      V, 3     |           even as Christ did. The object, therefore, of the faith
36      V, 3     |        this, that that God is the object of faith who prefigured
37      V, 9     |           will bear upon the very object which I had in view, when
38      V, 10    |       that were not men also; his object being the more accurately
39      V, 12    |      clothing upon," which is the object of our hope), and that "
40      V, 12    |        cost,) that your god is an object to be feared, when his apostle
41      V, 14    |        the law. If Marcion had an object in his erasures, why does
42      V, 14    |           holds Him thus up as an object to be feared.~
43      V, 16    |           ERASURE OF MARCION; ITS OBJECT TRANSPARENT. THE FINAL JUDGMENT
44      V, 16    |        and may thereby become the object of a more widely spread
45      V, 19    |      refuses to say that He is an object to be feared. Moreover,