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 1      I, 7 |        not to its name, but its state, not to its designation,
 2      I, 9 |   concealed. But I will briefly state my subject, and afterwards
 3      I, 9 |         the while it is in this state of uncertainty, it possibly
 4      I, 11|        new Triptolemus. Or else state some reason which shall
 5      I, 13|  elements, foremost in site and state, should have been more readily
 6      I, 19|          treating of His entire state; for it is desirable that
 7      I, 24|      For all are not put into a state of salvation by it; but
 8      I, 25|         past was in a quiescent state, not caring to communicate
 9      I, 28| therefore a nonentity! in whose state, and condition, and nature,
10      I, 29|      good, yea, even the better state, if each man uses it carefully
11      I, 29|    cause and a fault, between a state and its excess. Consequently
12      I, 29|        is come. So likewise the state of matrimony does not require
13     II, 5 |     power of his will. This his state was confirmed even by the
14     II, 8 |        man brought on himself a state of death; and this, too,
15     II, 12|       their effect, motion, and state, the rise and setting of
16     II, 17|        and restoring his kingly state to the monarch of Babylon
17     II, 27|      learning, even then, (that state of a) man which He was destined
18    III, 8 |       peradventure in a phantom state, just like Christ.~
19    III, 9 |    Abraham and Lot in a phantom state, that of merely putative
20    III, 10|          X. THE TRULY INCARNATE STATE MORE WORTHY OF GOD THAN
21    III, 10|       own, I should like you to state yourself the design of your
22    III, 10|       of honour. As the natural state is, so will the likeness
23    III, 15|        names? For that is not a state of diverse qualities, which
24    III, 17|        it is in that figurative state of spiritual grace, when
25    III, 23|    Restore to Judaea its former state, that the Creator's Christ
26    III, 24|          it would be tedious to state at length how the figurative
27    III, 24|         heaven, only in another state of existence; inasmuch as
28    III, 24|   kingdom, but show us no royal state. Can it be that your Christ
29     IV, 1 |      impute a difference in the state of things to a difference
30     IV, 6 |       restoration of the Jewish state, and who is yet to come.
31     IV, 11|      not turn away from the old state of things? And when by Isaiah
32     IV, 11|     does He not advert to a new state of things? We have generally
33     IV, 11|       destination of the former state of things was rather promised
34     IV, 11|         the gospel from the old state of the law, He proved that
35     IV, 29|        only returned to his own state! As if this very process
36     IV, 33|   Creator foretold that the old state of things would pass away
37     IV, 33|       would pass away and a new state would succeed, yet, inasmuch
38     IV, 33|        ended in John, and a new state of things began after him. "
39     IV, 38|      the god, but only with the state, of that world. It was: "
40      V, 4 |       nothing, what an impotent state to have to wait for the
41      V, 10| accurately to distinguish their state and expectation by using
42      V, 10|        respect of their present state and their future expectation
43      V, 12|     supervesture of its changed state. This is why he shows us
44      V, 20|        again, which is now in a state of humiliation in its sufferings