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 1      I, 1pref| battle-axes, and prefer warfare to marriage. In their climate, too,
 2      I, 21   |          women, others again about marriage and divorce, and some even
 3      I, 24   |           baptized, is deprived of marriage, is cruelly tortured in
 4      I, 29   |              XXIX. MARCION FORBIDS MARRIAGE. TERTULLIAN ELOQUENTLY DEFENDS
 5      I, 29   |        involve the proscription of marriage. Let us see, then, whether
 6      I, 29   |     without detriment, however, to marriage; not as if we superseded
 7      I, 29   |       better. For we do not reject marriage, but simply refrain from
 8      I, 29   |         time earnestly vindicating marriage, whenever hostile attacks
 9      I, 29   |           which prescribes but one marriage under the Christian obedience,
10      I, 29   |           god, that in reproaching marriage as an evil and unchaste
11      I, 29   |     subsists; if there is to be no marriage, there is no sanctity. All
12     IV, 17   |            ourselves by forbidding marriage? How does he propose to
13     IV, 23   |            god, who is an enemy to marriage, how can he possibly seem
14     IV, 23   |            are simply the issue of marriage? He who hates the seed must
15     IV, 34   |      un-divorced. Permanent is the marriage which is not rightly dissolved;
16     IV, 34   |           you on your side destroy marriage, not uniting man and woman,
17     IV, 34   |            who have been united in marriage anywhere else, unless they
18     IV, 34   |       repudiate the fruit of their marriage, and so the very Creator
19     IV, 34   |         wife. Now, if a compulsory marriage contracted after violence
20     IV, 34   |           find Him also protecting marriage, in whatever direction you
21     IV, 34   |      divorce when He will have the marriage inviolable; He permits divorce
22     IV, 34   |           permits divorce when the marriage is spotted with unfaithfulness.
23     IV, 34   |          it even prescribed such a marriage, in order that by his own
24     IV, 34   |           had left a daughter, the marriage with the widow could not
25     IV, 34   |   condemned by him for his impious marriage. It sets forth in bold outline
26     IV, 38   |          THE SADDUCEES, RESPECTING MARRIAGE IN THE RESURRECTION. THESE
27     IV, 38   |            is death, there is also marriage. "But they whom God shall
28     IV, 38   |     neither marry nor are given in marriage; forasmuch as they cannot
29     IV, 38   |        have both the time in which marriage is permitted, and the time
30     IV, 38   |            about the proper law of marriage. Now, if you make Christ
31     IV, 38   |          the essential question of marriage, and apply His words, "The
32     IV, 38   |       world marry and are given in marriage," as if they referred to
33     IV, 38   |        having been consulted about marriage in that world, not in this
34      V, 7    |           encounter the subject of marriage, which Marcion, more continent
35      V, 7    |         permits the contraction of marriage and the enjoyment of it,
36      V, 7    |          of all engagements before marriage, whose teaching does he
37      V, 7    |        confirmed (the sanctity) of marriage, by first forbidding its
38      V, 7    |            the apostle) rules that marriage should be "only in the Lord,"
39      V, 7    |           who everywhere prohibits marriage with strangers. But when
40      V, 15   |        from fornication," not from marriage; that every one "should
41      V, 15   |        however, is not ascribed to marriage even among the Gentiles,
42      V, 15   |        continence and virginity to marriage, but by no means prohibiting
43      V, 15   |          for destroying the God of marriage, not those who follow after