bold = Main text
   Book, Chapter                              grey = Comment text

 1      I, 26|      XXVI. IN THE ATTRIBUTE OF JUSTICE, MARCION'S GOD IS HOPELESSLY
 2     II, 6 |     the judgment of God, to do justice according to the motions
 3     II, 11|     EXERCISED HIS ATTRIBUTE OF JUSTICE AND JUDGMENT, THIS WAS COMPATIBLE
 4     II, 11|     undoubtedly have to accuse justice herself, which provides
 5     II, 11|   titles of goodness. But then justice is an evil, if injustice
 6     II, 11|       are constrained to class justice amongst the most excellent.
 7     II, 11|       so in the same degree is justice a good. Nor should it be
 8     II, 11|       because goodness (unless justice be so controlled as to be
 9     II, 12|     ATTRIBUTES OF GOODNESS AND JUSTICE SHOULD NOT BE SEPARATED.
10     II, 12|      TRUE GOD. THE FUNCTION OF JUSTICE IN THE DIVINE BEING DESCRIBED.~
11     II, 12| agreement between goodness and justice, you cannot prescribes their
12     II, 12|      His goodness created, His justice arranged, the world; and
13     II, 12|     with goodness. The work of justice is apparent, in the separation
14     II, 12|   conceived all things, so did justice discriminate them. With
15     II, 12|      began, and so tarnish His justice i with the cause of evil.
16     II, 13|      DESCRIPTION OF THE DIVINE JUSTICE; SINCE THE FALL OF MAN IT
17     II, 13|      to contend against, God's justice also acquired another function,
18     II, 13|      Thus the entire office of justice in this respect becomes
19     II, 13|        not? Will you call this justice an evil, when it is all
20     II, 13|     meet both. Thus far, then, justice is the very fulness of the
21     II, 14|     PENAL, AND INCLUDED IN HIS JUSTICE.~On all occasions does God
22     II, 14|   classed as the operations of justice passing penal sentences
23     II, 14|      which are compatible with justice, God is therefore avowedly
24     II, 14|     they turn out to belong to justice, they will be no longer
25     II, 15|     COMPATIBLE WITH REASON AND JUSTICE. WHEN INFLICTED, NOT MEANT
26     II, 15|    then, before all things the justice of the Judge; and if its
27     II, 15|     compatible with reason and justice. Now, that we may not linger
28     II, 15|        hardness of the people, justice was no longer to judge the
29     II, 16|     QUALITIES, COMPATIBLE WITH JUSTICE. IF HUMAN PASSIONS ARE PREDICATED
30     II, 16|     severity as severity is to justice. The shamelessness of an
31     II, 17|       innocence, chastity, and justice, and piety, are also added
32     II, 24|  decreed from the principle of justice, not from malevolence. Yet
33     II, 24|  excuse the evil under name of justice, on the ground that He had
34     II, 24|   having repented of an act of justice, which surely should not
35     II, 24|      never repent of an act of justice. And it now remains that
36     II, 29|     attributes of goodness and justice do together make up the
37     IV, 14|   fatherless and the needy; do justice to the humble and the poor;
38     IV, 14|     very needy themselves. "Do justice to the fatherless, and deal
39     IV, 15|         by them many a work of justice and charity is carried out.
40      V, 13|      PHRASES WHICH BESPEAK THE JUSTICE OF GOD, EVEN WHEN HE IS