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 1      I, 3 |    purpose as this is this very attribute in God; and so on as to
 2      I, 3 |        God by robbing Him of an attribute of God), what must be the
 3      I, 3 |      co-exist, when this is the attribute of the Supreme Being, to
 4      I, 3 |     Being, to have no equal, an attribute which belongs to One alone,
 5      I, 6 |        of God to cease from any attribute of His divinity say, from
 6      I, 7 |         gods." As therefore the attribute of supremacy would be inappropriate
 7      I, 7 |     ascribe and appropriate the attribute of the supremacy. And so,
 8      I, 7 |         essence), in so far the attribute of being the great Supreme
 9      I, 11|        strange? For this is the attribute of God, that all things
10      I, 22|                     XXII. GOD'S ATTRIBUTE OF GOODNESS CONSIDERED AS
11      I, 22|      discover and apprehend the attribute, and then to draw it out
12      I, 22|         he is supremely good in attribute and not by discipline, if
13      I, 23|                    XXIII. GOD'S ATTRIBUTE OF GOODNESS CONSIDERED AS
14      I, 24|         you will not be able to attribute goodness (to your god) in
15      I, 24|       he professes to have this attribute as solely and wholly his
16      I, 26|                    XXVI. IN THE ATTRIBUTE OF JUSTICE, MARCION'S GOD
17     II, 3 |         be accounted an eternal attribute, inbred in God, and everlasting,
18     II, 5 |       since it was by this very attribute that He foreknew all things
19     II, 6 |        not having it as his own attribute to be good, because, (as
20     II, 6 |         certain sense a natural attribute of goodness, there was assigned
21     II, 11|        S SIN, GOD EXERCISED HIS ATTRIBUTE OF JUSTICE AND JUDGMENT,
22     II, 12|      then, do we show that this attribute advanced in company with
23     II, 19|         IN ILLUSTRATION OF THIS ATTRIBUTE.~But even in the common
24     II, 24|     foreseeing; for this proper attribute of divinity exists in Him.
25     II, 24| therefore, that he premised the attribute of the most good God as
26     II, 24|          For if He who has this attribute is the Most Good, you will
27     II, 29|        in those diversities (of attribute), which yet are compatible
28     IV, 25|       is mentioned, without the attribute eternal; so that the lawyer
29     IV, 29|       also affirms his judicial attribute, although the heretic refuses
30     IV, 30|    SHOWN THEREBY TO POSSESS THE ATTRIBUTE OF THE CREATOR.~When the
31     IV, 32|     recovery of lost man is the attribute of Him who long ago professed
32     IV, 38|       his Lord than his Son, an attribute which was hardly suitable
33      V, 2 |         when they announce the (attribute of) divinity in the Creator'
34      V, 11|         because of His gracious attribute of mercy. Now, if Marcion'
35      V, 11|         permitted to ascribe an attribute to him. The ascribed attribute
36      V, 11|  attribute to him. The ascribed attribute is only an accident; but
37      V, 11|         when another claims the attribute which is ascribed to him
38      V, 11|    because of the fact that the attribute which is alleged in proof
39      V, 14|        would not have added the attribute "sinful," if he meant the "
40      V, 16|         very wrath is a fitting attribute, which deceives with a lie