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 1      I, 9     |       MARCION'S GNOSTIC PRETENSIONS VAIN, FOR THE TRUE GOD IS NEITHER
 2      I, 20    |            or were still running in vain, then for the first time
 3      I, 21    |            and the people imagine a vain thing? The kings of the
 4      I, 26    |       unwillingness; and that it is vain for him not to be moved
 5      I, 28    |      nowhere rational; in all cases vain; and therefore a nonentity!
 6     II, 19    |             not taken God's name in vain, nor sworn deceitfully to
 7     II, 26    |       convict Him, or of swearing a vain oath? But it is not possible
 8     II, 26    |           perjury. But it was not a vain oath for him to swear that
 9     II, 26    |           God. It would indeed be a vain oath, if there had been
10    III, 4     |           perfected, it would be in vain for him to come, for there
11    III, 8     |           away. And so our faith is vain, and vain also is the preaching
12    III, 8     |           so our faith is vain, and vain also is the preaching of
13    III, 11    |            having been born, it was vain for him to suppose that
14    III, 15    |            be the Creator's Christ? Vain, however, was his unwillingness
15    III, 22    |             and the people imagined vain devices;" after that "the
16     IV, 2     |              or had been running in vain;" in other words, that the
17     IV, 7     | interpolation. It will, however, be vain for him to deny that Christ
18     IV, 8     |             much, his coming was in vain), would not have spurned
19     IV, 9     |           be spontaneously done. In vain, therefore, was his coming
20     IV, 13    |              and it shall not be in vain to me." in another passage
21     IV, 38    |              then why did He ask in vain? Was it that He might judge
22     IV, 42    |             and the people imagined vain things; the kings of the
23     IV, 43conc|             your labour has been in vain. For the Jesus Christ who
24      V, 3     |            and be running still, in vain, (which would be the case,)
25      V, 3     |            and be still running, in vain. Accordingly, the false
26      V, 3     |      whether his labour had been in vain, before that those who preceded
27      V, 3     |             and the people imagined vain counsels;" when "the kings
28      V, 6     |             within the ages, was in vain, because he did not mean
29      V, 6     |             the wise, that they are vain." For in general we may
30      V, 7     |           he was destroying? It was vain to do so; for his god had
31      V, 14    |              but to fulfil it? " In vain has (our man of) Pontus
32      V, 17    |            MADE THE LAW OBSOLETE. A VAIN ERASURE OF MARCION'S. THE
33      V, 19    |            philosophy," as being "a vain deceit," such as is "after
34      V, 19    |         opposed to the subtlety and vain deceit of philosophy, we