Book, Chapter

 1      I, 5 | compatible with the substance of Deity, the richer you make it
 2      I, 5 |         Number, moreover, in the Deity ought to be consistent with
 3      I, 8 |          of their tenet of a new deity. It will turn out to be
 4      I, 8 |     contrary, living and perfect Deity has its origin neither in
 5      I, 11|        of space anywhere void of Deity, the void will be of a false
 6      I, 11|          void will be of a false deity clearly. By falsehood the
 7      I, 12|     without having some token of Deity in works worthy of God.
 8      I, 13|     expelling from this rank (of Deity) a god who has no evidence
 9      I, 15|         according to the rule of Deity, being (to be sure) unbegotten,
10      I, 15|         have three substances of Deity in the higher instances,
11      I, 22|         eternal nor competent to Deity; because it cannot be eternal
12      I, 24|       and power of the malignant deity unto the protection of the
13      I, 25|        in no way compatible with Deity, as being neither natural,
14     II, 6 |         even the afflatus of the Deity, Himself free and uncontrolled.
15     II, 9 |   amounts to the actual power of Deity, nor to absolute exemption
16     II, 11|        you cannot understand the Deity to be a judge; although
17     II, 13|          the very fulness of the Deity Himself, manifesting God
18     II, 17|        to be in one and the same Deity, "raining on the just and
19    III, 5 |        For it is consistent with Deity to regard as accomplished
20    III, 15|       the natural designation of Deity, may be ascribed to all
21     IV, 1 |      gospel as should divide the Deity into two, nay, diverse,
22     IV, 7 |          have published of a new deity, whereby he might betoken
23     IV, 11|         predictions of a diverse deity, which should also mutually
24     IV, 11|          of another and contrary deity. But as it is, while modestly
25     IV, 12|          Christ touching any new deity, so discussion thereon was
26     IV, 12|      several institution another deity was clearly enough demonstrated
27     IV, 16|         not yet fully proclaimed deity, who had favoured me with
28     IV, 17|         as (Marcion's) castrated deity, who is the maker of no
29     IV, 20|     heaven, in which the strange deity dwelt and acted. As therefore
30     IV, 27|          hardly i yet developed, deity. When, again, He upbraids
31     IV, 31|           Consider also to which deity is better suited the parable
32     IV, 39|    kingdom. Since the beneficent Deity had premised that these
33      V, 4 |      were attributed to the same Deity, both lost their power in
34      V, 15|         adversary of the injured Deity. Else he would not have