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   Book, Chapter                                grey = Comment text

 1      I, 23|        not unrighteous. But what sort of goodness is that which
 2      I, 23| benevolence makes man such, what sort of being prithee would the
 3     II, 3 |       itself; in other words, no sort of temporal sequence. It
 4     II, 13|       its eye towards good? What sort of being ought you to wish
 5     II, 14|          IT IS NOT OF THE LATTER SORT THAT GOD IS THE AUTHOR,
 6     II, 16|   undoubtedly diverse from every sort of human conditions. Furthermore,
 7     II, 19|         almost every variety and sort. It is enough at present,
 8     II, 24|          but avenging ones. What sort of stigmas pertains to these,
 9    III, 3 |          evidence simply of this sort was sufficient as a testimony
10    III, 3 |     others who had the very same sort of proof to show, and whose
11    III, 14|          and expressions of that sort, you weigh well the analogy
12    III, 22|        suffer? You answer: Every sort of iniquitous persecutions,
13     IV, 1 |        actually devised for it a sort of dower, in a work composed
14     IV, 8 |     testimony of an alien or any sort of substance, who did not
15     IV, 10|          Now, if nothing of this sort had been predicted of Christ,
16     IV, 12|       must, in a subject of this sort, be used in answer to an
17     IV, 14|          in language of the same sort loved, consoled, protected,
18     IV, 15|        the gospel. Besides, what sort of being is that who, to
19     IV, 16|        deceit, and evils of like sort. Indeed, the heathen who
20     IV, 20|         a ruthless God? And what sort of god will that be who
21     IV, 24|         not to mention any other sort of communication with them.
22     IV, 26|            and by a cure of this sort verified Isaiah), and having
23     IV, 29|          But if by himself, what sort of being is he, who shall
24     IV, 32|                         XXXII. A SORT OF SORITES, AS THE LOGICIANS
25     IV, 35| disciples. Judge, then, what the sort of punishment is which He
26     IV, 36|     David was appeased with some sort of satisfaction by the blind
27     IV, 40|          a body of flesh. If any sort of body were presented to
28      V, 3 |          varied according to the sort of persons (whom he associated
29      V, 10|        discuss what would be the sort of body (in the resurrection),
30      V, 10|     raises is not concerning the sort of body, but the very substance
31      V, 10|         For as he treated of the sort of body, he of course ipso
32      V, 15|        of body in a case of this sort, interpret it as meaning