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 1      I, 1pref |       more craggy than Caucasus. Nay more, the true Prometheus,
 2      I, 7     | attributes of the royal persons, Nay more, the very idols of
 3      I, 10    |     understood, always be heard, nay even seen, in whatsoever
 4      I, 22    |  eternity and not from Tiberius, nay (to speak more truly), from
 5      I, 24    |       concupiscence of the soul; nay, the first motion of sin
 6      I, 26    |       what he had not forbidden. Nay, it was his duty even to
 7     II, 2     |         treat of Him ignorantly; nay, you accuse Him with a semblance
 8     II, 2     |          you would never accuse, nay, never treat of. You give
 9     II, 9     |         out to be its forbidder, nay, its condemner. If death
10     II, 10    |     HIMSELF THE CREATURE OF GOD. NAY, THE PRIMEVAL CHERUB ONLY
11     II, 17    |        by each man's conscience. Nay, this very long-suffering
12     II, 26    |          God, as the deprecator, nay the averter, of His anger. "
13    III, 7     |         in the person of Joshua, nay, in the very mystery of
14    III, 23    |       except for His own Christ; nay, He must have rather had
15    III, 24    |       say ought to be hoped for; nay, it is before all things
16     IV, 1     |       divide the Deity into two, nay, diverse, gods one for each
17     IV, 5     |      Gospel, from the beginning. Nay, it is even more credible
18     IV, 9     |   performed more than my Elisha? Nay, what great thing has the
19     IV, 12    |       put an end to the Sabbath, nay, to the Creator Himself,
20     IV, 18    |         what was hitherto crude, nay, I might say, hitherto naught.
21     IV, 18    |   affirming him to be a prophet, nay more, his messenger, applying
22     IV, 21    |        thus far bearing with it, nay, even enjoining silence
23     IV, 25    |         We shall by and by show, nay, we have already shown,
24     IV, 27    |         s requiring so premature nay, as yet so distasteful a
25     IV, 29    |      peace on earth? I tell you, Nay; but rather division." It
26     IV, 39    |     which he had not thought of, nay, contrary to what he had
27     IV, 43conc|    whether He were not a phantom nay, were supposing that He
28      V, 3     |       your god, it is equally so nay, much more so in mine. For
29      V, 11    |          and the veil, and Moses nay, the whole of the dispensations
30      V, 11    |         and any hope of promise, nay, without God, even in his
31      V, 11    |          glory is the Creator's; nay, since these vessels of
32      V, 13    |          even to the law itself? Nay, he adds a climax: "The