Book, Chapter

 1      I, 2 |      applied to the Creator the figure of the corrupt tree bringing
 2     II, 10|       shape which resembled the figure of animals). "Every precious
 3     II, 20|          of heretics) under the figure of whom the law about things
 4    III, 7 |    atonement," do they not also figure the two natures of Christ?
 5    III, 13|     also in our (St.) John is a figure of the city of Rome, as
 6    III, 16|         we first observe, was a figure of Him who was to come.
 7    III, 16|   actually consecrated with the figure of the Lord's own name,
 8    III, 19|       has given to His body the figure of bread, whose body the
 9    III, 24|        day advanced, the entire figure of its walls would wane
10     IV, 13|        especial designations in figure; because it was, I suppose,
11     IV, 22|         Zechariah see under the figure of the two olive trees and
12     IV, 24|      been faith) that under the figure of scorpions and serpents
13     IV, 31|        the supper is no doubt a figure of the abundant provision
14     IV, 35|       passage, where, under the figure of a stone, His twofold
15     IV, 35|       He had foretold under the figure of a stone, and a rock,
16     IV, 40|       is my body," that is, the figure of my body. A figure, however,
17     IV, 40|        the figure of my body. A figure, however, there could not
18     IV, 40|      phantom, is incapable of a figure. If, however, (as Marcion
19     IV, 40| understand how ancient was this figure of the body of Christ, who
20     IV, 40|     anciently wine is used as a figure for blood, turn to Isaiah,
21     IV, 40|         the patriarch) used the figure of wine to describe His
22      V, 4 |        of men." For there is no figure here, but literal truth.
23      V, 4 |      former clause, there was a figure (as the apostle wrote it);
24      V, 4 |     addeth thereto." For by the figure of the permanency of a human
25      V, 7 |      the Creator's ordinance, a figure of us (Christians). "For
26      V, 7 |   people. But why resort to the figure of a sacred sign given by
27      V, 8 |       Spirit fill Him." In this figure of a flower he shows that
28      V, 11|         the face of Moses was a figure of the veil which is on
29      V, 11|       whole MOsaic system was a figure of Christ, of whom the Jews
30      V, 17|     corner-stone," but from the figure given him in the Psalm: "