Book, Chapter

 1      I, 13|       called the said unworthy elements divine; as Thales did water,
 2      I, 13|        law of those individual elements which contribute to the
 3      I, 13|    world, lest its constituent elements, great as they undoubtedly
 4      I, 13|     the ground return, and the elements recover life, and the year
 5      I, 13|     enough for me that natural elements, foremost in site and state,
 6      I, 14|      to these poverty-stricken elements, and for the same reason
 7      I, 14|       sacraments the "beggarly elements" of the Creator. You, however,
 8     II, 12|        site and quality of the elements, their effect, motion, and
 9     II, 29|     the contrariety of its own elements, although it has been regulated
10    III, 10|    used bodies composed of the elements, these examples of divine
11    III, 11|     which He borrowed from the elements. Now, as Marcion was apprehensive
12    III, 24|       and the other, calls the elements themselves to witness: "
13     IV, 1 |      made up of a diversity of elements which are hostile to one
14     IV, 17|  liberality in the gift of the elements, bears with men while they
15     IV, 20|   master and proprietor of the elements, now that the Creator is
16     IV, 20|   Nothing of the kind. But the elements own their own Maker, just
17     IV, 33|   added the assurance that the elements would more easily pass away
18     IV, 39|  shaking of the earth, and the elements, and the nations thereof.
19     IV, 39|     the Creator made? Then the elements will tractably endure the
20     IV, 42|  Christ. But, behold, the very elements are shaken. For their Lord
21      V, 4 |    placed in bondage under the elements of the world." This, however,
22      V, 4 |       is not in bondage to the elements of the world, which he looks
23      V, 4 | returned "to weak and beggarly elements." By the Romans, however,
24      V, 4 | learning are wont to be called elements. He did not therefore seek,
25      V, 4 |    depreciation of the mundane elements, to turn them away from
26      V, 4 |   superstition which holds the elements to be god; but at the God
27      V, 4 |        but at the God of those elements he aimed not in this censure.
28      V, 4 |       enough what he means by "elements," even the rudiments of