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 1      I, 26|           annex no penalty to the offence. For even now that is tacitly
 2      I, 26|          is he, since he takes no offence at the doing of what he
 3      I, 26| punishment; therefore he takes no offence. He takes no offence, therefore
 4      I, 26|           no offence. He takes no offence, therefore his will is not
 5      I, 26|        may not even punish for an offence when it is committed. Now,
 6      I, 27|       discovered, who never takes offence, is never angry, never inflicts
 7     II, 6 |      process for persons who take offence at the fall of man, before
 8     II, 15|         was the grace, so was the offence; so that the grace and the
 9     II, 15|         so that the grace and the offence equally ran down through
10    III, 7 |           stumbling and a rock of offence;" "made by Him a little
11    III, 7 |           stumbling and a rock of offence," but after His rejection
12     IV, 10|   suitable to him against whom no offence can be committed, are questions
13     IV, 13|       stumbling and for a rock of offence." I omit the rest of the
14     IV, 15|         himself capable of taking offence and feeling anger! He actually
15     IV, 18|         explain the reason of his offence, that I may the more easily
16     IV, 19|          refused because of their offence, and for whom He substituted
17     IV, 28|           purpose that He forbids offence being given to Him whom
18     IV, 28|        this fear, this absence of offence, and this respect. But this
19     IV, 35|     stranger who is to avenge the offence done to His disciples. Recognise
20     IV, 35|        that you should forgive an offence, but forget it. The law
21      V, 5 |      MARCION ONLY PERPETUATES THE OFFENCE AND FOOLISHNESS OF CHRIST'
22      V, 5 |          but His likewise to whom offence had been given. For neither
23      V, 5 |         grace exist, except after offence; nor peace, except after
24      V, 5 |        human race, for some great offence committed against Him, with
25      V, 5 |           stumbling and a rock of offence." This rock or stone is
26      V, 13|         the law entered, that the offence might abound." And wherefore
27      V, 19|     against whom we had committed offence worshipping the creature