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   Book, Chapter                               grey = Comment text

 1     IV, 14|         the needy?" And again: "Woe unto them that decree unrighteous
 2     IV, 15|        He actually pronounces a woe! But a doubt is raised against
 3     IV, 15|         it is embittered with a woe? Moreover, both admonition
 4     IV, 15|      that Christ pronounced the woe, not as if it were His own
 5     IV, 15|        feeling, but because the woe is from the Creator, and
 6     IV, 15|      above mentioned, since the woe which has regard to the
 7     IV, 15|       to which they deserve the woe of the Creator. But how
 8     IV, 15|      imputed to the Creator the woe pronounced against the rich,
 9     IV, 15|         God. Since, therefore, "woe" is a word indicative of
10     IV, 15|         this shall be Christ's 'woe to the rich'); and man shall
11     IV, 15|          Lastly, this very same woe is pronounced of old by
12     IV, 15|     also abounded in delights. "Woe unto them," says he, "who
13     IV, 15|        against the rich in that woe of Christ, from whom also
14     IV, 15|       dissuasive. He inflicts a woe also on "the full, because
15     IV, 15|     making any change in them. "Woe unto you, when all men shall
16     IV, 27|    course; and yet he heaps his woe upon the Pharisees and doctors
17     IV, 27|        these Isaiah also says, "Woe unto them that are strong
18     IV, 27|        alien law. But why is a "woe" pronounced against them
19     IV, 27|        were destined to have a "woe." And who would not rather
20     IV, 35|        His disciples, He says: "Woe unto him through whom offences
21     IV, 35|      Accordingly, He who said, "Woe unto them that trust in
22     IV, 41|                        XLI. THE WOE PRONOUNCED ON THE TRAITOR
23     IV, 41|         OF THESE MEN ASSERTED.~"Woe," says He, "to that man
24     IV, 41|         is certain that in this woe must be understood the imprecation
25      V, 14| disposition Isaiah pronounces a woe. "Recompense to no man evil
26      V, 16|        awarder of both weal and woe, He must be either the Creator,