bold = Main text
   Book, Chapter                              grey = Comment text

 1      I, 22|   Tiberius, nay (to speak more truly), from Cerdon only and Marcion.
 2     II, 4 |        the noble fruit of this truly most excellent tree. But,
 3     II, 16|   manner, because God alone is truly happy, by reason of His
 4    III, 8 |       be believed to have been truly done in the absence of all
 5    III, 8 |   suffered nothing who did not truly suffer; and a phantom could
 6    III, 8 |        and a phantom could not truly suffer. God's entire work,
 7    III, 9 |    putative flesh, and yet did truly converse, and eat, and work,
 8    III, 9 |      to the effect that it was truly human flesh, and yet not
 9    III, 9 |       and yet not born. It was truly human, because of the truthfulness
10    III, 9 |  ministers a flame of fire" as truly spirits as also fire so
11    III, 9 | spirits as also fire so has He truly made them flesh likewise;
12    III, 10|                         X. THE TRULY INCARNATE STATE MORE WORTHY
13    III, 11|                 XI. CHRIST WAS TRULY BORN; MARCION'S ABSURD CAVIL
14    III, 11|      than the flesh. If Christ truly suffered all this, to be
15    III, 11|    when we teach how much more truly consistent with God is the
16    III, 15|     since, even if he had been truly corporeal, he would more
17     IV, 10|       Son of man, if He be not truly so; nor can He be constituted
18     IV, 17|       graciousness. But God is truly kind even in spiritual blessings. "
19     IV, 33|       be adored, as being more truly our Master. Now, how was
20      V, 7 |     called gods, without being truly so. He introduces his discussion
21      V, 8 |       were the children of men truly so called, choice men, apostles. "
22      V, 18|       Him out to be really and truly a warrior confest to the
23      V, 20|    passage, that Christ is not truly God, because the apostle
24      V, 20|   Marcion contends,) He is not truly man because of His having
25      V, 20|       phantom. But since he is truly God, as the Son of the Father,
26      V, 20|    conclusion determined to be truly man, as the Son of man, "