Book, Chapter

 1      I, 29|    institution from which his birth arises? How will he find
 2      I, 29|     slew its victims at their birth, will not prove to be more
 3      I, 29|      by the former just after birth, by the latter as yet unborn.
 4    III, 9 |     even without the means of birth. But for other heretics,
 5    III, 9 |       He might regenerate our birth, and might further by His
 6    III, 9 |      had not as yet undergone birth, because it was not yet
 7    III, 11|       as one capable of human birth, and therefore fleshly.
 8    III, 11| derived to Him, however, from birth, but one which He borrowed
 9    III, 11|      also involve a belief of birth, undoubtedly He who seemed
10    III, 11|      it were his flesh or his birth? Or if you should say, let
11    III, 11|   them to be unworthy of God, birth will not be worse for Him
12    III, 11|       by the process of human birth.~
13    III, 13|      of the strange and novel birth has been asserted, there
14    III, 19|   allows Him to be capable of birth. However, I will show him
15    III, 20|     descent, by reason of His birth of the Virgin Mary. Touching
16    III, 20|     For David was not to give birth to a son. Nor his wife's
17    III, 24|      the prior of the sons in birth, but the later in affection)
18     IV, 19|      the investigation of His birth, surely any other proof
19     IV, 19|  denial of His family and His birth; but it arose actually from
20     IV, 21|     the utter disgrace of His birth and bringing-up, and the
21     IV, 26| denied that He was her son by birth. On hearing this (salutation)
22     IV, 36|     Him; through the Virgin's birth. He who will not believe
23      V, 4 |      Christianity had a noble birth, being sprung, as the mystery
24      V, 8 |       whom I travail again in birth." Now was absolutely fulfilled
25      V, 9 |       to Hezekiah, and to the birth of Hezekiah. We on our side
26      V, 9 |   again from the place of the birth, for it is towards night