Book, Chapter

 1    III, 11|          exclaimed, "Blessed is the womb that bare Thee, and the
 2    III, 11|            flesh and life; call the womb a sewer of the illustrious
 3    III, 20|           bloomed forth from Mary's womb. He named the fruit of the
 4    III, 20|        named the fruit of the body (womb) alone, because it was peculiarly
 5    III, 20|             peculiarly fruit of the womb, of the womb only in fact,
 6    III, 20|           fruit of the womb, of the womb only in fact, and not of
 7    III, 20|             also; and he refers the womb (body) to David, as to the
 8    III, 20|      therefore attributed the body (womb) to the father. That new
 9    III, 20|           seed of David, as of that womb which was derived from David,
10     IV, 21|             into human flesh in the womb of a woman, although a virgin;
11     IV, 21|          flesh before shaped in the womb; never called foetus after
12     IV, 21|             months' writhing in the womb; was never shed forth upon
13     IV, 23|            months' existence in the womb. And how much more credible
14     IV, 26|           exclaims, 'Blessed is the womb that bare Thee, and the
15     IV, 26|           to His disciples from the womb and the paps of His mother,
16     IV, 35|             that there also was the womb of religion, and its living
17      V, 9 |           did I beget thee from the womb," are applicable to Hezekiah,
18      V, 9 |          yet He added not "from the womb." Now, why should He have
19      V, 9 | superfluously this phrase "from the womb" (as if there could be any
20      V, 9 |           having been born from the womb), unless the Holy Ghost
21      V, 9 |         have begotten Thee from the womb," that is to say, from a
22      V, 9 |              that is to say, from a womb only, without a man's seed,
23      V, 9 |             it should come out of a womb. What is here added (in
24      V, 19|            was born of the virgin's womb! At this, philosophers,