Book, Chapter

 1      I, 26|         without any infliction of vengeance. Besides, he only forbids
 2     II, 17|          as you do, when He takes vengeance, consider Him likewise When
 3     II, 18|           to expect from God that vengeance which was subsequently to
 4     II, 18|         declared by the prophet: "Vengeance is mine; I will repay, saith
 5    III, 23|      could not have inflicted the vengeance except for His own Christ;
 6     IV, 8 |       anger, severity, judgments, vengeance, condemnation. But it was
 7     IV, 16|          But then, when He said, "Vengeance is mine, and I will repay,"
 8     IV, 16|       waits for the infliction of vengeance. Therefore, inasmuch as
 9     IV, 16|        prohibited when it forbade vengeance; but for the purpose of
10     IV, 16|           promise of (indefinite) vengeance. Both results, however,
11     IV, 16|      believed in God might expect vengeance from God, while he who had
12     IV, 16|          wrong, and referring the vengeance thereof to God. Thus, whatever (
13     IV, 16|         the Creator, who promises vengeance, who presents Himself as
14     IV, 16|       avenged. For by the fear of vengeance all iniquity is curbed.
15     IV, 24|  inhospitality were to receive no vengeance from Him, for what purpose
16      V, 4 |          be angry, or how to take vengeance. "For whatsoever a man soweth,
17      V, 9 |        that he speaks of a God of vengeance, and therefore of Him who
18      V, 14| yourselves; " for it is written, "Vengeance is mine, I will repay, saith
19      V, 16|           Lord will come "to take vengeance on them that know not God
20      V, 16|        who kindles the flames (of vengeance), and therefore to the Creator,
21      V, 16|     Creator, inasmuch as He takes vengeance on such as know not the
22      V, 16|           right of inflicting the vengeance, has also sole claim to
23      V, 16|          that which occasions the vengeance, I mean the Gospel; (in