Book, Chapter

 1      I, 2 |          been revealed a new and strange divinity; and then with
 2      I, 11|      inherent) qualities than by strange ones? No one. Well, I keep
 3      I, 11| statement. How could anything be strange. to God, to whom, if He
 4      I, 11|       existent, nothing would be strange? For this is the attribute
 5      I, 11|         has He to do with things strange to Him? a point which will
 6      I, 11|          are His, and nothing is strange to Him; so the rival god
 7      I, 11|         all things are therefore strange to him. Since, then, the
 8    III, 6 |   because they regarded Him as a strange Christ, but because they
 9    III, 6 |         they have understood the strange One, concerning whom nothing
10    III, 6 |      have understood Him to be a strange Christ, that they did not
11    III, 13|        But after the sign of the strange and novel birth has been
12     IV, 4 |         gospel," because it is a strange gospel which he has preached.
13     IV, 7 | dispensation, rather than Of any strange and heretofore imperfectly
14     IV, 7 |         not as if referring to a strange Jesus, to whom pertain the
15     IV, 13|          seest these unknown and strange ones; and thou wilt say
16     IV, 18|       from death. This was not a strange miracle. The Creator's prophets
17     IV, 20|          of heaven, in which the strange deity dwelt and acted. As
18     IV, 20|           They do not ask of the strange god, what they recollected
19     IV, 38|        say,) not the Caesar of a strange god. The truth, however,
20      V, 7 |     beginning. If, however, some strange god had come to destroy
21      V, 11|        What had the apostle of a strange Christ to complain of, if
22      V, 13|      seen fit to leave unerased, strange instances as they are also
23      V, 19|        they might have been to a strange god; but reconciled they