Book, Chapter

 1      I, 5 |       brought into doubt. For consider now, if, when I saw two
 2      I, 6 |      Let us with similar care consider also this aspect of the
 3      I, 7 |      that its author fails to consider that quite as strong an
 4      I, 25|      too, but only because we consider Him to be God. Well, then,
 5     II, 5 |    yet evil did occur, let us consider man's condition also whether
 6     II, 15|      ARBITRARY, BUT REMEDIAL.~Consider well, then, before all things
 7     II, 17|      when He takes vengeance, consider Him likewise When He shows
 8     II, 21| Sabbath. You do not, however, consider the law of the Sabbath:
 9    III, 6 |      know; my people doth not consider." We indeed, who know for
10    III, 12|    first, as is your wont, to consider Isaiah's description of
11    III, 12|      us;" so that you have to consider not merely the name as it
12    III, 18|  mainly inquiring, I defer to consider, because in another passage
13    III, 23|    been made clear by Christ. Consider whether what follows in
14     IV, 1 |    the former things, neither consider the things of old" (the
15     IV, 24| latter were sent into cities. Consider the difference presented
16     IV, 25|        and my people doth not consider me;" nor to the Gentiles: "
17     IV, 31|      and follow after reward. Consider also to which deity is better
18     IV, 35|      is a pro-founder reason. Consider, therefore, the true motives.
19     IV, 38|  comparison with Christ; then consider what would have happened
20     IV, 39|     many wars with strangers, consider the nature (of the sufferings).
21     IV, 39|    connected with that event. Consider, therefore, which of the
22      V, 5 |    the Lord Jesus, unless (we consider) which of their accruing