Book, Chapter

 1      I, 26|        the transgression is now committed with the acquiescence of
 2      I, 26|     offends not the will is not committed against the will. Now, if
 3      I, 26|       for an offence when it is committed. Now, nothing is so unworthy
 4     II, 2 |       have been heresy, when he committed it by the choice of his
 5     II, 6 |     with the fault which itself committed.~
 6     II, 18|    first the second fails to be committed. By the same law another
 7     II, 18|   desired that no sin should be committed in making idols.~
 8     II, 25|     which he had at that moment committed. For the question ought
 9     II, 26|        which he knew, he really committed no perjury. But it was not
10    III, 4 |         stands, however, he has committed himself in respect of both,
11    III, 6 |   possible for the Jews to have committed such a sin, considered as
12     IV, 10|  against whom no offence can be committed, are questions which we
13     IV, 23|      tell us what you have ever committed to us belonging to yourself,
14     IV, 29|     exact from them what He had committed to them? Whom is it suitable
15     IV, 41|         Him against whom he had committed the sin of treachery. Now,
16      V, 5 |          for some great offence committed against Him, with the loss
17      V, 5 | preached, what sin had the Jews committed, in seeking after signs
18      V, 7 |         fornication must not be committed (because they are now members
19      V, 14|    possible for these not to be committed by us whilst we are still
20      V, 15|         sin having been in fact committed against one and the same
21      V, 19|    Creator, against whom we had committed offence worshipping the
22      V, 19|        they could not have been committed. Now tell me, Marcion, what