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 1      I, 16|       THINGS VISIBLE AND THINGS INVISIBLE. THIS ANTITHETICAL PRINCIPLE
 2      I, 16|       OF ALL THINGS VISIBLE AND INVISIBLE.~Since, then, that other
 3      I, 16|      two classes of visible and invisible, with two gods for their
 4      I, 16|    authors, and so to claim the invisible for their own, (the supreme)
 5      I, 16|        mind to believe that the invisible part of creation belongs
 6      I, 16|        produced a belief in the invisible also, since it is far more
 7      I, 16|          apostle attributes the invisible creation, when we come to
 8      I, 16| diversity of things visible and invisible must on this ground be attributed
 9      I, 16|  amongst its several parts, the invisible ones are due to the visible,
10      I, 16|        both the visible and the invisible, in just the same way as
11      I, 16|       peace? And verily, if the invisible creatures are greater than
12     II, 27|        means that the Father is invisible, in whose authority and
13     II, 27|     found in the Father, who is invisible and unapproachable, and
14      V, 19|         CANON. THE IMAGE OF THE INVISIBLE GOD EXPLAINED. PRE-EXISTENCE
15      V, 19|        Christ "the image of the invisible God." We in like manner
16      V, 19|         the Father of Christ is invisible, for we know that it was
17      V, 19|        between a visible and an invisible God; because long before
18      V, 19|        or on earth, visible and invisible, whether they be thrones
19      V, 19|     things that are visible and invisible? which consists not of thrones
20      V, 20|        Christ "the image of the invisible God." For will it not follow