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 1      I, 29| difference between a cause and a fault, between a state and its
 2     II, 4 |          however, which you find fault with, and wrest into a subject
 3     II, 6 |     alone is chargeable with the fault which itself committed.~
 4     II, 9 |       THE DIVINE AFFLATUS NOT IN FAULT IN THE SIN OF MAN, BUT THE
 5     II, 9 |       found to be susceptible of fault, when the afflatus of God,
 6     II, 9 |          cannot but be that that fault of the portion is referrible
 7     II, 9 |          absolute exemption from fault, a property which is only
 8     II, 9 |        God, that is, exempt from fault, because it is the breath
 9     II, 9 |          that is, a freedom from fault, I contend that it is infirm.
10     II, 9 |        sin, it will not be God's fault, because it is man's doing;
11     II, 10|         to him (proving that the fault was all his own, not God'
12     II, 16|         be charged upon him as a fault. What would be said, if,
13     II, 16|      necessary, you were to find fault with his instruments, because
14     II, 19|        that no one ought to find fault with it, except him who
15     II, 24|          the present instance no fault of a criminating nature
16     IV, 4 |    Emendation never precedes the fault. To be sure, an amender
17     IV, 12|       His own disciples in their fault and their extenuation; because
18     IV, 29|         widow," charging it as a fault upon the vine of Sorech,
19      V, 11|         BODIES.~If, owing to the fault of human error, the word
20      V, 14|     referred the likeness to the fault of the substance, that is,