bold = Main text
   Book, Chapter                                grey = Comment text

 1      I, 4 |    property it is to admit of no comparison with Himself. Nature itself,
 2      I, 4 |         how will you employ in a comparison with God an object as your
 3      I, 4 |       purposes which belong to a comparison? Why, when supreme power
 4      I, 4 |        on all points into such a comparison with one another as shall
 5      I, 4 |   gradually, by the issue of the comparison, removed and excluded from
 6      I, 4 |  according to the meaning of the comparison, be conceded to one of the
 7      I, 7 |       Surpeme Being admits of no comparison with Himself, forbids it;
 8      I, 29|      prove to be more inhuman in comparison. For while he destroyed
 9     II, 9 |          is infirm. But when the comparison is challenged with an angel,
10     II, 13|         to evil, how thronged in comparison with the opposite: would
11     IV, 9 |         of the Creator since, in comparison with the weakness of Elisha,
12     IV, 11|        his Christ. This much the comparison predetermines, that a physician
13     IV, 11|         they ate and drank, to a comparison with the disciples of John,
14     IV, 11| followers respectively, no exact comparison would be possible, nor would
15     IV, 11|         His object in making the comparison was to show that He was
16     IV, 20|                              XX. COMPARISON OF CHRIST'S POWER OVER WINDS
17     IV, 24|         be the Antitheses of the comparison, it is a diversity in the
18     IV, 38|        of the Creator, or to His comparison with Christ; then consider
19     IV, 41|         this, and so suggested a comparison of the Scripture, a ray
20      V, 18|       and your Church are put in comparison with the work of the Creator.