Book, Chapter

 1      I, 19|     and principal work is the separation of the law and the gospel;
 2      I, 19|   clear that, before the said separation, that god could not have
 3      I, 19|      from the argument of the separation itself. He therefore could
 4      I, 19|   Christ, who came before the separation, but must have been devised
 5      I, 19|   whom after so long a time a separation has been introduced by the
 6      I, 20|    the rule (of faith) by his separation of the law and the gospel,
 7      I, 21|     first became known by his separation of the gospel and the law.
 8     II, 12|       cannot prescribes their separation. With what face will you
 9     II, 12|   face will you determine the separation of your two Gods, regarding
10     II, 12|   justice is apparent, in the separation which was pronounced between
11     IV, 6 |       these he interposes the separation of a great and absolute
12     IV, 11|     to have been branded as a separation of things which were alien
13     IV, 11|      from the alien things. A separation is possible by help of the
14     IV, 11| remained, were it not for His separation. But still we make this
15     IV, 11|   concession, that there is a separation, by reformation, by amplification,
16     IV, 23|      to the (Nazarite) vow of separation; for there he who devotes
17     IV, 29|     of salvation, since their separation will be from those who shall
18      V, 2 |       marks the period of the separation when He says, "The law and
19      V, 7 |      its dissolution; and, if separation had taken place, by wishing