Book, Chapter

 1      I, 11|         on himself the Creator's curse by hanging on a tree, only
 2     II, 25|    Therefore He did not actually curse Adam and Eve, for they were
 3    III, 13|        out by superstition and a curse By a similar usage Babylon
 4    III, 18|         had Himself pronounced a curse. "Cursed," says He, "is
 5    III, 18|        But what is meant by this curse, worthy as it is of the
 6     IV, 15|        see how he condescends to curse, and proves himself capable
 7     IV, 15|      with it less the sense of a curse than of an admonition. Where,
 8     IV, 15|          that the word implies a curse; but they will have it that
 9     IV, 15|         in providing against the curse. He had already said of
10     IV, 21|        to be ashamed of from the curse of the cross, the real endurance
11     IV, 28|      sent forth by king Balak to curse lsrael, with whom he was
12     IV, 28|       the Spirit. Instead of the curse which he was come to pronounce,
13      V, 3 |      there equally are found the curse in the law and the blessing
14      V, 3 |      before you a blessing and a curse." You cannot establish a
15      V, 3 |      however, "Christ was made a curse for us," is declared by
16      V, 3 | delivered His own Son to His own curse, than to have submitted
17      V, 3 |    blessing for man, through the curse of Christ, who formerly
18      V, 3 |        set both a blessing and a curse before man, than that he
19      V, 14|        tribulation." "Bless, and curse not,"(says your apostle.)