bold = Main text
     Book, Chapter                                       grey = Comment text

1001      V, 18    |           chains? For when by David Christ is sung as "girded with
1002      V, 18    |         source the condition of his Christ and his Church; for he says: "
1003      V, 18    |       Church; for he says: "even as Christ is the head of the Church;"
1004      V, 18    |       loveth his own flesh, even as Christ loved the Church." You see
1005      V, 18    |           Church." You see how your Christ and your Church are put
1006      V, 18    |              because it is loved by Christ on the same principle. Yea,
1007      V, 18    |            the same principle. Yea, Christ loved the flesh even as
1008      V, 18    |          the God) of the man and of Christ, of the woman and of the
1009      V, 18    |             speaking," says he, "of Christ and the Church." This he
1010      V, 19    |     EXPLAINED. PRE-EXISTENCE OF OUR CHRIST IN THE CREATOR'S ANCIENT
1011      V, 19    |          INCLUDED IN THE FULNESS OF CHRIST. THE EPICUREAN CHARACTER
1012      V, 19    |   OPPOSITION THERETO. THE LAW IS TO CHRIST WHAT THE SHADOW IS TO THE
1013      V, 19    |             of the world." He calls Christ "the image of the invisible
1014      V, 19    |       manner say that the Father of Christ is invisible, for we know
1015      V, 19    |             the Lord, and live." If Christ is not "the first-begotten
1016      V, 19    |         those that were "created in Christ, whether in heaven or on
1017      V, 19    |         fulness should dwell in his Christ? To whom, again, does He "
1018      V, 19    |           the Church is the body of Christ, so here also (the apostle)
1019      V, 19    |        behind of the afflictions of Christ in his flesh for His body'
1020      V, 19    |          holds without a blush that Christ was born of the virgin's
1021      V, 19    |           quickens us together with Christ, forgiving us our trespasses,"
1022      V, 19    |            come, but the body is of Christ?" We do not now treat of
1023      V, 19    |            to the reality, which is Christ. The shadow, therefore,
1024      V, 19    |           the law is His, and so is Christ. If you separate the law
1025      V, 19    |            you separate the law and Christ, assigning one to one god
1026      V, 19    |           is the shadow. Manifestly Christ has relation to the law,
1027      V, 19    |            they are all recalled to Christ, and concentrated in Him
1028      V, 20    |            AMONGST THE PREACHERS OF CHRIST NO ARGUMENT THAT THERE WAS
1029      V, 20    |        THERE WAS MORE THAN ONE ONLY CHRIST. ST. PAUL'S PHRASES FORM
1030      V, 20    |              while others "preached Christ even out of envy and strife,
1031      V, 20    |            notwithstanding, but one Christ and His one God, whatever
1032      V, 20    |           pretence or in truth that Christ is preached,"because one
1033      V, 20    |            is preached,"because one Christ alone was announced, whether
1034      V, 20    |            it is manifest that that Christ was the subject of their
1035      V, 20    |         were a completely different Christ that was being introduced
1036      V, 20    |             gospel of the Creator's Christ, since the majority of persons
1037      V, 20    |            passage in the matter of Christ's substance that in Him
1038      V, 20    |            of flesh. For he says of Christ, that, "being in the form
1039      V, 20    |         passage (the apostle) calls Christ "the image of the invisible
1040      V, 20    |             from that passage, that Christ is not truly God, because
1041      V, 20    |      excellency of the knowledge of Christ" (but by no means for the
1042      V, 20    |         which is through Him," i.e. Christ, "the righteousness which
1043      V, 20    |             proceed from the God of Christ. Subtle enough! But here
1044      V, 20    |          star in glory." If, again, Christ in His advent from heaven "