bold = Main text
   Book, Chapter                                      grey = Comment text

 1      I, 20    |      eagerness of his zeal against Judaism as a neophyte, he thought
 2    III, 6     |        renegade and a destroyer of Judaism) and punished Him according
 3    III, 22    |             By thus departing from Judaism itself, when they exchanged
 4     IV, 4     |   interpolated by the defenders of Judaism, for the purpose of such
 5     IV, 6     |          is the difference between Judaism and Christianity. Hence
 6     IV, 11    |         the law and uninitiated in Judaism, by one who was an adversary
 7     IV, 33    | dispensation and the new, at which Judaism ceased and Christianity
 8      V, 1intro|           would call men away from Judaism without showing them at
 9      V, 2     |          the most decisive against Judaism, is that wherein the apostle
10      V, 3     |     understood as in alliance with Judaism! When indeed he says, that "
11      V, 3     |        under the yoke of their own Judaism before that Paul discovered
12      V, 4     |          came the legal bondage of Judaism. Both dispensations, therefore,
13      V, 5     |        indeed, what a destroyer of Judaism has to do with a formula
14      V, 6     |          from Judah" that is, from Judaism for the erection of Christianity,
15      V, 17    |         apostle, too, had lived in Judaism; and when he parenthetically
16      V, 17    |         but as meaning that in his Judaism he had been one of the children
17      V, 20    |     MARCION ALLEGED) IN THE GOD OF JUDAISM AND THE GOD OF THE GOSPEL