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Quintus Septimius Florens Tertullianus
Against Marcion

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(Hapax - words occurring once)
drew-handw | hang-merit | mesh-pupil | purch-stimu | stir-wilfu | wilt-zion

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1001 IV, 16 | Him alone, who anciently drew it up, and gave it distinctive 1002 III, 8 | of contact, of eating or drinking, yea, His very miracles. 1003 V, 20 | to the law of mortality drops into the ground. But how 1004 V, 18 | those who "drank wine with drums and psalteries" were blamed 1005 IV, 20 | way for the people to pass dry-shod across; again does the same 1006 I, 5 | V. THE DUAL PRINCIPLE FALLS TO THE GROUND; 1007 II, 25 | of a minatory and not a dubious sense, under the colour 1008 IV, 38 | THE PHARISEES. RENDERING DUES TO CAESAR AND TO GOD. NEXT 1009 IV, 34 | raiseth up the poor from dunghills. Since, therefore, it is 1010 I, 24 | good and merciful God. Poor dupe of Marcion, fever is hard 1011 II, 3 | in extent and endless in duration; nor will it be possible 1012 II, 13 | father who must be loved with dutiful affection, a master who 1013 IV, 25 | babes as having been once dwarfs in knowledge and infants 1014 V, 12 | house of this our earthly dwelling-place, when he says that "we have 1015 V, 20 | of them it was true, i. e. single-minded, while in 1016 IV, 9 | BELONGING TO THE CREATOR, E.G. IN THE CALL OF FISHERMEN 1017 II, 12 | between the aqueous and the earth-born animals. As goodness conceived 1018 II, 2 | as it was, handed on that earth-derived spirit of the world to his 1019 II, 2 | very labour, downcast and earth-gravitating as it was, handed on that 1020 IV, 42 | OF THE CRUCIFIXION. THE EARTHQUAKE AND THE MID-DAY DARKNESS. 1021 IV, 39 | pestilence, and famines, and earthquakes, and fearful sights, and 1022 IV, 19 | up, ye women that are at ease, and hear my voice" that 1023 II, 4 | sanction: "In the day that thou eatest thereof, thou shall surely 1024 V, 4 | shall reap;" because in Ecclesiastes it is said, "For everything 1025 V, 21 | Titus, which all treat of ecclesiastical discipline. His aim, was, 1026 II, 27 | THE DIVINE BEING IN THIS ECONOMY. THE DIVINE MAJESTY WORTHILY 1027 II, 15 | children's teeth were set on edge:" in other words, that the 1028 III, 14 | Divine Word, who is doubly edged with the two testaments 1029 IV, 40 | and not rather (some other edible thing, say) a melon, which 1030 IV, 25 | all, it is, I presume, the edification rather than the demolition 1031 IV, 39 | upon which we are ourselves edified "built," as St.Paul says, " 1032 IV, 40 | is this that cometh from Edom, from Bosor with garments 1033 III, 20 | For Satan stirred up an Edomite as an enemy against him. 1034 V, 1intro| declining years he would educate the fold of Christ, as the 1035 II, 18 | man might be more readily educated by God for fasting, he was 1036 V, 7 | the Christ who was to be educed out of them? For, being 1037 V, 18 | on which he practises his effacing process. The apostle declares 1038 IV, 9 | endued with compendious efficacy. Even Marcion finds here 1039 III, 10 | his Christ except in the effigy of an unworthy, and indeed 1040 V, 3 | must be thwarted in their efforts to bring it under the yoke 1041 IV, 26 | serpent for a fish, nor for an egg a scorpion. It will, however, 1042 IV, 22 | means to be where Moses and EIias are); "and let us make three 1043 I, 14 | and house, the poisonous ejections of the blister-beetle, the 1044 IV, 26 | otherwise mean, than that He ejects the spirits by the same 1045 II, 29 | fuller combat, if a more elaborate demolition of them were 1046 I, 19 | what particular year of the elder Antoninus. He who had so 1047 IV, 41 | man, whom He deliberately elected to be one of His companions, 1048 IV, 11 | Lebanon, my spouse." He elegantly makes mention of Lebanon ( 1049 IV, 26 | XXVI. FROM ST. LUKE'S ELEVENTH CHAPTER OTHER EVIDENCE THAT 1050 IV, 13 | in the twelve springs of Elfin; in the twelve gems of Aaron' 1051 IV, 24 | the twelve fountains of Elim, should not the seventy 1052 II, 3 | find in any other god, but eliminated it for himself out of his 1053 IV, 35 | in lsrael in the days of Eliseus the prophet, and none of 1054 I, 29 | FORBIDS MARRIAGE. TERTULLIAN ELOQUENTLY DEFENDS IT AS HOLY, AND 1055 IV, 34 | who has ever heard of the Elysian fields, that there is some 1056 V, 19 | occurred in another epistle, emanated from the Creator, who, while 1057 I, 1pref | beaver was ever a greater emasculator than he who has abolished 1058 IV, 29 | are to be free from the embarrassments of a perplexed and much 1059 IV, 15 | those who had come on an embassy from Babylon, (the Creator) 1060 IV, 15 | threat, especially when it is embittered with a woe? Moreover, both 1061 I, 13 | with joy recovered, is an emblem of the regularity wherewith 1062 IV | OF SCRIPTURAL PASSAGES, EMBRACING PROFOUND VIEWS OF REVELATION, 1063 IV, 4 | putting it together out of the emendations of ours, he has made his 1064 II, 10 | jasper, the sapphire, the emerald, and the carbuncle; and 1065 III, 20 | the vortex of human error emerging out of it up to the Divine 1066 IV, 20 | as a sword, to hinder the emigrant nation in their passage 1067 III, 21 | the Lord," that is, God's eminence, "and the house of God," 1068 III, 21 | mountains," over all the eminences of virtues and powers; " 1069 IV, 22 | CHRIST IN GLORY TWO SUCH EMINENT SERVANTS OF THE CREATOR 1070 V, 16 | is incontestable that the emissary, and the truth, and the 1071 II, 4 | My heart" He says, "hath emitted my most excellent Word." 1072 II, 27 | whom God made His Son by emitting Him from His own self, and 1073 I, 25 | PORTRAITURE OF HIS SIMPLY GOOD AND EMOTIONLESS GOD.~As touching this question 1074 II, 4 | abode. In this good work God employs a most excellent minister, 1075 V, 20 | to be equal with God; but emptied Himself, and took upon Him 1076 V, 5 | Unless, forsooth, the Creator en-joined us to glory in the god of 1077 V, 10 | thanks" are due, for having enabled us to achieve "the victory" 1078 IV, 4 | of ourselves and Marcion enables it to be decisive of the 1079 V, 19 | superstitious angels that he had enacted his prohibition of sundry 1080 IV, 34 | Moses in another passage enacting that he who had married 1081 IV, 34 | exculpated than abolished the enactment of Moses? But, observe, 1082 V, 13 | the law. But how high an encomium of the law (do we obtain) 1083 I, 25 | already in the very act encounters a rival, both in Him from 1084 I, 13 | unworthy, might yet have encouraged the hope of some better 1085 I, 6 | rate the supremacy would be endangered even in Marcion's more powerful 1086 IV, 33 | the law and the prophets ended in John, and a new state 1087 II, 3 | measureless in extent and endless in duration; nor will it 1088 IV, 12 | because He is pleased to endorse the Creator's indulgence: 1089 II, 10 | would in nothing fail to endow a being who was to be next 1090 V, 15 | his God; and as long as He endures, so long also does His Spirit 1091 V, 7 | prescribes repudiation of all engagements before marriage, whose teaching 1092 V, 11 | newness. Indeed, He who had engraved its letter in stones is 1093 IV, 20 | the chivalry of Egypt is engulphed! To that consummation the 1094 IV, 39 | THE CREATOR. THIS PROOF ENHANCED BY THE PARABLE OF THE FIG-TREE 1095 II, 11 | COMPATIBLE WITH HIS GOODNESS, AND ENHANCES THE TRUE IDEA OF THE PERFECTION 1096 V, 6 | figures, allegories, and enigmatical types; but it was afterwards 1097 IV, 8 | submitted to any touch. "Tangere enim et tangi, nisi corpus, nulla 1098 IV, 15 | proud and noble: "Hell hath enlarged herself, and opened her 1099 V, 18 | was the grace given" of enlightening all men as to "what was 1100 V, 17 | likewise will grant "the enlightenment of the eyes of the understanding," 1101 V, 15 | extravagant, unnatural, and enormous sins. The law of nature 1102 II, 19 | persevere in anger, or be enraged: "walk not in the counsel 1103 IV, 25 | who had no other means of enriching his son than by helping 1104 IV, 7 | family, and lastly, His enrolment in the census of Augustus 1105 V, 7 | things happened unto them for ensamples; and they are written for 1106 III, 19 | king is there who bears the ensign of his dominion upon his 1107 V, 4 | at whose command lay the enslaving power of the law. And very 1108 IV, 12 | character of each institution ensued on this account, because 1109 V, 10 | changed condition which ensues on the resurrection. Since, 1110 V, 2 | introduce a gospel! But you thus entangle yourself still more. For 1111 V, 4 | received liberty should be "entangled again with the yoke of bondage" 1112 III, 12 | ever engaged in any warlike enterprise. I must, however, remind 1113 IV, 18 | felt was evidently rather entertained about Him whom he knew indeed 1114 IV, 37 | receiving the Lord, and entertaining Him in his house. "When 1115 V, 12 | his request, when thrice entreated to liberate him! It would 1116 IV, 33 | as the words, "Who will entrust to you the truer riches?" 1117 IV, 37 | PARABLE OF THE TEN SERVANTS ENTRUSTED WITH TEN POUNDS. CHRIST 1118 V, 17 | at whose disposal is enumerated that sevenfold distribution 1119 IV, 39 | arms, no one would think of enumerating stones as weapons, which 1120 IV, 7 | sure he did, as being an envious (spirit), and in his very 1121 IV, 28 | when he gloried, before the envoys of Babylon, in his treasures 1122 V, 20 | preached Christ even out of envy and strife, and again others 1123 V, 19 | THE FULNESS OF CHRIST. THE EPICUREAN CHARACTER OF MARCION'S GOD. 1124 IV, 29 | its parables, the perfect equalization of its similitudes; for 1125 III, 16 | between us that certain and equitable rule, necessary to both 1126 IV, 17 | usury. The first step was to eradicate the fruit of the money lent, 1127 V, 14 | Marcion had an object in his erasures, why does his apostle utter 1128 V, 6 | is, from Judaism for the erection of Christianity, in order " 1129 IV, 41 | pronounced the sentence "Ergo tu fulius Dei es" inter-rogatively, 1130 IV, 24 | over it, and they shall not err therein; no lion shall be 1131 IV, 22 | here cause of his previous erroneous opinion, then you may be 1132 IV, 22 | thus ignorant, because he erroneously supposed that (Jesus) was 1133 IV, 41 | sentence "Ergo tu fulius Dei es" inter-rogatively, and not 1134 II, 25 | wolf or the paltry thief escapes not the notice of the keeper 1135 V, 10 | living in the flesh, we yet eschew the deeds of the flesh, 1136 V, 12 | Gods); when, again, he "espouses the church as a chaste virgin 1137 I, 5 | forth a swarm of divine essences, a brood of no less than 1138 IV, 22 | recommend. For, says he, He establishes the words of His Son, when 1139 V, 8 | those persons accounted estimable who shun heresies as an 1140 IV, 8 | any touch. "Tangere enim et tangi, nisi corpus, nulla 1141 I, 13 | earth, Zeno the air and ether, and Plato the stars, which 1142 IV, 13 | Tyre, and the people of the Ethiopians; they were there. Sion is 1143 IV, 34 | sacrament of baptism and of the eucharist those who have been united 1144 V, 13 | OF GOD, EVEN WHEN HE IS EULOGIZING THE MERCIES OF THE GOSPEL. 1145 II, 25 | even then was initiated the evangelic doctrine, "By thy words 1146 IV, 2 | first position, that the evangelical Testament has apostles for 1147 IV, 9 | Lord's word, than that our (evangelists) have inserted it.~ 1148 IV, 13 | you have the action of the Evangelizer; you have a mountain for 1149 II, 25 | actually curse Adam and Eve, for they were candidates 1150 V, 1intro| the churches; but in the evening he would give them nourishment, 1151 II, 3 | foreknew what good would eventually transpire, and therefore 1152 V, 5 | because he was unknown to everybody, and because he is incapable 1153 I, 26 | course for God to spare the evil-doer than to punish him, especially 1154 V, 13 | whom he upbraids them as evil-doers! He prefers even circumcision 1155 II, 27 | hardly know whether you ex fide believe that God was 1156 II, 20 | which He commanded to be exacted. The Egyptians ought to 1157 IV, 23 | spared not impious children, exacting as He does honour for every 1158 I, 11 | works more illustrious and exalted still, in order that He 1159 I, 5 | begins, now that one is exceeded. In short, we feel that 1160 IV, 35 | might especially, which (as excelling in glory and strength, because 1161 IV, 16 | His Father's compassion, excepting none from His mercy, as 1162 IV, 12 | while doing what the law excepts from the sacredness of the 1163 V, 6 | with that desperation and excessive malice with which the most 1164 III, 22 | Judaism itself, when they exchanged the obligations and burdens 1165 V, 19 | Church (proper ecclesiam), exchanging body for body one of flesh 1166 V, 12 | in Elijah. But what will excite my surprise still more is 1167 I, 25 | arises in liberating man excites them; and since, again, 1168 IV, 8 | forth with a testimony, exclaiming, "Thou art the Son of God," 1169 IV, 30 | against the will of the excluder, in which case he will be 1170 IV, 30 | punishment inflicted by Him who excludes for punishment, when they 1171 IV, 34 | must He not have rather exculpated than abolished the enactment 1172 IV, 27 | rather have deemed them excusable for being unable to carry 1173 II, 21 | work, but God's, which they executed, and that too, from His 1174 IV, 24 | threatening god, one that executes also, and in both, one that 1175 IV, 30 | both belong to one, He who executeth judgment can be none else 1176 II, 17 | which no other god at all exercises. It is true that Marcion 1177 I, 26 | as one who refrains from exercising judicial power, I cannot 1178 I, 23 | some extent rational, if exerted for one of our own house 1179 I, 19 | a pestilential sirocco, exhale this health or salvation, 1180 I, 24 | actually feeble, weak, and exhausted, failing to embrace the 1181 V, 4 | two covenants," or the two exhibitions (of the divine plans), as 1182 IV, 25 | destroying, did not choose to exhort the man rather to that eternal 1183 V, 7 | THE TIME IS SHORT. IN HIS EXHORTATIONS AND DOCTRINE, THE APOSTLE 1184 V, 13 | THE JUSTIFIED BY FAITH EXHORTED TO HAVE PEACE WITH GOD. 1185 V, 11 | the words which follow he exhorts us not to the things which 1186 I, 22 | the beginning of material existences, or at the commencement 1187 IV, 20 | servants also. Examine well the Exodus, Marcion; look at the rod 1188 IV, 24 | their hire, He, in fact, exonerated from blame that precept 1189 I, 29 | yet, let him reserve his expectations, until we examine the very 1190 IV, 22 | connection with Him, suggest an expedient: "It is good for us to be 1191 III, 24 | very lately fulfilled in an expedition to the East. For it is evident 1192 II, 10 | injured man when he was expelled from his allegiance to God, 1193 I, 13 | ATTRIBUTES.~While we are expelling from this rank (of Deity) 1194 I, 18 | been able, according to experiments all over the world, more 1195 III, 7 | after all sins have been expiated) the priests of the spiritual 1196 IV, 9 | that he might celebrate the expiation of a perfect hebdomad; and 1197 V, 6 | this almost at the very expiration of all the ages of the Creator, 1198 IV, 42 | have departed rather than expired. What, however, breathes 1199 V, 8 | from whose institution he explains the reasons of His discipline. 1200 IV, 18 | that I may the more easily explode the scandal of our heretic. 1201 III, 18 | believed that the Creator would expose His Son to that kind of 1202 V, 20 | their tempers. But while he exposes these tempers as the sole 1203 IV | ALSO ABOUNDS IN STRIKING EXPOSITIONS OF SCRIPTURAL PASSAGES, 1204 II, 19 | be fond of the divine expostulations: avoid contact with the 1205 IV, 12 | good reason, too, for expressing the Creator's will, when 1206 II, 25 | necessary tone of utterance, as expressive of a minatory and not a 1207 IV, 43conc| explaining them away as by expunging them from the text. Thus, 1208 I, 29 | when served up with too exquisite a daintiness, they conduce 1209 IV, 36 | which were still probably extant at this time. But the Jesus 1210 II, 17 | vouchsafing to Hezekiah's tears an extension of his life, and restoring 1211 IV, 9 | might he have seemed to some extentto have persisted in his patience. 1212 II, 15 | condemn the Judge's sentences; extenuate the delinquencies of the 1213 IV, 12 | in their fault and their extenuation; because He is pleased to 1214 IV, 20 | must be understood to be an exterminator of spiritual foes, who wields 1215 IV, 33 | fulfilment and not their extinction, and in order that the kingdom 1216 IV, 35 | the true distinguisher and extinguisher of the defilements of mankind. 1217 I, 26 | defence of the former by the extirpation of the latter.~ 1218 V, 20 | the human suffering, to extol the virtue of His obedience, 1219 IV, 18 | CREATOR.~Likewise, when extolling the centurion's faith, how 1220 IV, 41 | but because they wanted to extort a confession from His mouth, 1221 II, 26 | His threatenings, and thus extorts faith which at first was 1222 I, 14 | undoubted enemy, and yet you extract from it all its fatness 1223 IV, 18 | WHO WAS A SINNER. PROOFS EXTRACTED FROM ALL OF THE RELATION 1224 IV, 14 | Behold, my servants shall exult with joy, but ye shall be 1225 IV, 14 | Surely gladness and joyous exultation is promised to those who 1226 IV, 11 | mouth of Isaiah He also says exultingly of the Father: "Let my soul 1227 IV, 21 | when Peter, who had been an eye-witness of the miracle, and had 1228 I, 13 | ashamed of the names and fables of their ancient dead borne 1229 I, 15 | inasmuch as He too has fabricated a world out of some underlying 1230 V, 3 | might be changed into the facilities of the gospel. For he remembered 1231 V, 10 | body, he of course ipso facto proclaimed in the argument 1232 V, 15 | distinct names to all (our faculties), and has comprised them 1233 IV, 13 | passage. Therefore He would fain impart to the dearest of 1234 V, 11 | which cause we will not faint." Now, when he adds of " 1235 III, 14 | gear. The above-mentioned "fairness" of His beauty and "grace 1236 V, 20 | faith. For it was to the faithfulness of their preaching that 1237 IV, 9 | adultery, fornication, false-witness, and fraud. Seven times, 1238 IV, 3 | obliterated by the inundation of falsifiers in which case even Marcion 1239 V, 21 | to protect it against the falsifying hands of Marcion. I wonder, 1240 V, 14 | sinfulness, and not to any falsity of the substance. Because 1241 IV, 17 | yet expressed itself but falteringly. For in the passage of Ezekiel 1242 IV, 22 | together, which is a sign of familiarity; nor as associated in glory 1243 IV, 36 | into tribes and clans, and families and houses, that no man 1244 IV, 39 | nation, and pestilence, and famines, and earthquakes, and fearful 1245 I, 29 | without moderation, it is fanned into a voluptuous flame. 1246 IV, 23 | first "to bid his family farewell," He only follows out the 1247 II, 20 | should be valued at only "a farthing" a day a piece. Which, however, 1248 IV, 26 | Him, who, by making and fashioning me, became my parent? Of 1249 III, 6 | this people hath growth fat, and with their ears they 1250 I, 8 | NOVELTY OF MARCION'S GOD FATAL TO HIS PRETENSIONS. GOD 1251 I, 16 | to what author even (your favourite) apostle attributes the 1252 II, 19 | laborious services hewing out a fealty which was (as yet) untried 1253 V, 20 | by his bonds, were more fearless in speaking the word," while 1254 V, 1intro| of him, and for bearing fearlessly your taunt. "Then you deny 1255 IV, 30 | following similitude, I have my fears lest it should somehow presage 1256 V, 10 | whatever it may have been.) The Februarian lustrations will perhaps 1257 IV, 29 | storehouses, and are yet fed" by Himself; whose "lilies 1258 IV, 40 | from its first purpose of a fee, and appropriated to the 1259 IV, 21 | MISSION OF THE DISCIPLES. THE FEEDING OF THE MULTITUDE. THE CONFESSION 1260 II, 15 | law. For who is there that feels not a greater care for his 1261 IV, 29 | Will it not be the for feiture of salvation, since their 1262 V, 17 | strangers and foreigners, but fellow-citizens with the saints, and of 1263 IV, 29 | steward who should treat his fellow-servants well in his Lord's absence, 1264 I, 1pref | the glow of life, but that ferocity which has given to scenic 1265 IV, 30 | closely followed up by a fervent judgment, the severity of 1266 III, 4 | towards the Creator, but fervid against His Christ, and 1267 IV, 40 | Accordingly, of all the festal days of the Jews He chose 1268 IV, 11 | race, no doubt you would fetch your proof from the idiom 1269 I, 24 | God. Poor dupe of Marcion, fever is hard upon you; and your 1270 II, 20 | property, no doubt, of still fewer rich men that any one would 1271 III, 15 | amongst them? Then 'tis a fickle and tricksty God whom you 1272 III, 10 | but he honoured it by his fiction of it. How great, then, 1273 IV, 21 | shame for having given him a fictitious existence.~ 1274 II, 27 | hardly know whether you ex fide believe that God was crucified. 1275 III, 24 | which we entitle De Spe Fidelium. At present, too, it would 1276 II, 26 | mean enough in His very fierceness, when, in His wrath against 1277 I, 1pref | barbarous character. The fiercest nations inhabit it, if indeed 1278 IV, 9 | IX. OUT OF ST. LUKE'S FIFTH CHAPTER ARE FOUND PROOFS 1279 III, 23 | they have perished. In the fifty-eighth Psalm He demands of the 1280 IV, 20 | wields spiritual arms and fights in spiritual strife; and 1281 V, 19 | apostle) declares that he "fills up that which is behind 1282 V, 12 | cleanse ourselves from all filthiness of flesh and blood" (since 1283 V, 14 | receiving Christ, the end (or finisher) of the law. But how then 1284 III, 23 | Isaiah He also says, as He finishes a prophecy of their consumption 1285 I, 1pref | North. Waters melt only by fires; their rivers flow not by 1286 V, 10 | again? We stand, then, on firm ground (when we say) that 1287 V, 19 | If Christ is not "the first-begotten before every creature,"as 1288 V, 19 | things, if He is not "the first-born of every creature" if He 1289 II, 19 | of His goodness and the first-fruits thereof.~ 1290 IV, 9 | Behold, I will send many fishers; and they shall fish them," 1291 IV, 9 | very large draught of the fishes, "Fear not; from henceforth 1292 IV, 34 | and purport, it naturally fits in with the mention of John 1293 III, 9 | should not my God also have fitted on to angels the true substance 1294 IV, 21 | supported the lives of not five thousand, but of six hundred 1295 IV, 20 | from its very depths, then fixes itself in two solidified 1296 IV, 29 | parable also he makes a flagrant mistake, when he assigns 1297 V, 18 | falsification, however, is flagrantly absurd. For the apostle 1298 V, 16 | to a God who kindles the flames (of vengeance), and therefore 1299 IV, 39 | glittering of the lightning's flash; in thine anger thou shalt 1300 II, 10 | stones of fire, and the flashing rays of burning conStellations, 1301 IV, 41 | protestations of zeal, to a flat denial of him, rather than 1302 IV, 28 | parable of the rich man, who flattered himself about the increase 1303 IV, 15 | to condemn the praise and flattering words bestowed on the false 1304 I, 2 | whole lump of the faith, flavouring it with the acidity of his 1305 II, 24 | unto the Lord, "Therefore I fled before unto Tarshish; for 1306 V, 9 | says He, "like rain upon a fleece, and like dropping showers 1307 IV, 15 | continue long, and were not fleeting; who drink their refined 1308 I, 24 | from His kingdom when His flies are still creeping upon 1309 IV, 13 | may know how Gentiles then flocked to Him, because He was born 1310 II, 13 | be such, that sins might flourish under Him, and the devil 1311 I, 11 | whence it had previously flowed forth to the true one. One 1312 I, 13 | humbler objects. A single floweret from the hedgerow, I say 1313 IV, 21 | the ravens and clothes the flowers of the field? Who anciently 1314 III, 5 | and also hear of "a land flowing with milk and honey," but 1315 I, 21 | life and discipline alone fluctuated. Some disputed about eating 1316 IV, 21 | corporeal substance, from the fluids of a woman; was never deemed 1317 III, 11 | either from their natural flux or from some other malady. 1318 IV, 21 | at liberty to gather his fodder from his labour, on the 1319 IV, 20 | exterminator of spiritual foes, who wields spiritual arms 1320 IV, 21 | in the womb; never called foetus after such shaping; was 1321 I, 15 | with a world of his own to foist himself in. Now, begin to 1322 V, 1intro| years he would educate the fold of Christ, as the teacher 1323 V, 1intro| degree a new disciple? the follower of no other master; who 1324 IV, 28 | to Whom God said: "Thou fool, this night shall they require 1325 III, 11 | therefore fleshly. But most foolishly did our Pontic heresiarch 1326 IV, 24 | shall Thou trample under foot." So also Isaiah: "In that 1327 IV, 2 | AND GRAPPLED WITH ON THE FOOTING OF ST. LUKE'S GOSPEL ALONE.~ 1328 IV, 34 | permitting divorce and in for-bidding it. You find Him also protecting 1329 II, 9 | who turns out to be its forbidder, nay, its condemner. If 1330 IV, 24 | testimony, which surely forbodes some threats? Furthermore, 1331 III, 2 | foundations of pro-arrangement and fore-announcement. Faith, when informed by 1332 II, 7 | things? God, however, did fore-know that man would make a bad 1333 V, 6 | question: Why did (his god) fore-ordain our glory before the ages 1334 V, 16 | out into the world," the fore-runners of Antichrist, who deny 1335 IV, 22 | in the company of His own foreannouncers? to let Him be seen with 1336 II, 23 | judgments, or could not forecast His future ones; yet s nothing 1337 III, 22 | you, and the sign upon the forehead, and the sacraments of the 1338 V, 17 | now no more strangers and foreigners, but fellow-citizens with 1339 IV, 36 | Did Christ rescind the forementioned commandments: "Do not kill, 1340 III, 5 | forseeing it, that which it foresees; in other words, that which 1341 II, 4 | all things good, plainly foreshowing how much good was preparing 1342 IV, 1 | circumcise yourselves in the foreskin of your heart." And in another 1343 IV, 14 | these; as if I were in a forest, or a meadow, or an orchard 1344 III, 3 | place in the baths, and so forestalled all who came after Him in 1345 IV, 35 | also Christ is its enemy forestalling its enactments even in His 1346 III, 3 | like Him, and like Him had forewarned men not to believe in others, 1347 IV, 28 | being only killed; and this forewarning He offers, in order that 1348 IV, 28 | therefore will be they whom He forewarns above not to be afraid of 1349 I, 8 | lacks age. God, if old, forfeits the eternity that is to 1350 I, 27 | cast away will involve the forfeiture of salvation; and this sentence 1351 IV, 10 | deny that the Creator ever forgave sins; then you must in reason 1352 IV, 5 | late date is the mark of forgers, and that authority of churches 1353 IV, 5 | truth must needs precede the forgery, and proceed straight from 1354 V, 17 | however, the heretic erased, forgetting that the Lord had set in 1355 IV, 10 | the same prophet as the forgiver of sins. "For," he says, " 1356 IV, 26 | them; or He who, unless He forgives them, will retain them, 1357 II, 6 | constitution of his nature, as a formal witness of the goodness 1358 III, 6 | announced by the Creator, "who formeth the lightning, and createth 1359 V, 12 | was for making himself so formidable!~ 1360 IV, 17 | gospel. It was engaged in forming the faith of such as would 1361 IV, 34 | prophet: "Thou shalt not forsake the wife of thy youth." 1362 I, 1pref | be designated as one who, forsaking that which was prior, afterwards 1363 III, 5 | brought to pass, even while forseeing it, that which it foresees; 1364 III, 11 | question on this point. Forsilly women fancy themselves pregnant 1365 III, 23 | understood Him not, but forsook Him, and provoked the Holy 1366 III, 3 | s Christ who was to come fortified by signs and prophets of 1367 V, 1intro| apostolic body in the way of a fortuitous encounter rather than a 1368 III, 5 | never meant to derive His fortunate omens from the young of 1369 II, 16 | and must therefore die. Fortunately, however, it is a part of 1370 II, 1 | reproducing this little work, the fortunes of which we noticed in the 1371 V, 5 | The circus shouted," "The forum spoke," and "The basilica 1372 V, 1intro| ticketed him, what owner forwarded him, who handed him to you, 1373 IV, 5 | We have also St. John's foster churches. For although Marcion 1374 III, 18 | but because in a battle fought in the name of that Lord 1375 I, 1pref | Marcion was born there, fouler than any Scythian, more 1376 III, 2 | preparation built upon the foundations of pro-arrangement and fore-announcement. 1377 I, 15 | instances, and in the lower ones four. When to these are added 1378 IV, 37 | accusation, I restore him fourfold." Therefore the Lord said, " 1379 V, 3 | apostles, he tells us s that "fourteen years after he went up to 1380 III, 5 | from the young of birds and foxes, and from the songsters 1381 IV, 24 | people came from Egypt, they fraudulently withheld provisions from 1382 IV, 39 | He will be a match in the freeness of His gifts with the good 1383 V, 1intro| overboard or tampered with a freight, you are still more careful 1384 V, 19 | commanded men "to break up fresh ground for themselves," 1385 III, 17 | smoking flax that is, the freshly-kindled ardour of the Gentiles. 1386 I, 14 | you are glad to catch its freshness in your houses. You disparage 1387 II, 4 | imperious word, but with friendly hand preceded by an almost 1388 IV, 31 | their place); for they are a froward generation, children in 1389 IV, 22 | would have imitated the frowardness (of heresy), and revealed 1390 IV, 39 | very near." Now, if the fructification of the common trees be an 1391 IV, 37 | the money He teaches me fruitfully to expend.~ 1392 II, 3 | good as the knowledge and fruition of God? Now, although it 1393 IV, 39 | good God, He would have frustrated rather than advanced events 1394 IV, 11 | the heretic may blush at frustrating, to his own frustration, 1395 IV, 11 | frustrating, to his own frustration, the mission of John the 1396 V, 15 | whom shall I expect (the fulfil-merit of) all this, except from 1397 V, 4 | another's burdens, and so fulfill the law of Christ," since 1398 IV, 12 | in this very example He fulfils the prophetic announcement 1399 IV, 41 | pronounced the sentence "Ergo tu fulius Dei es" inter-rogatively, 1400 IV, 21 | was revealed from heaven, full-grown at once, at once complete; 1401 III, 7 | heretic will now have the fullest opportunity of learning 1402 IV, 23 | priests to be present at the funerals even of their parents. " 1403 IV, 16 | to the law, but rather in furtherance of it, without at all impairing 1404 III, 18 | Him did they wreak their fury after they had slain His 1405 IV, 15 | not proceed from the same Gad who had just before expressed 1406 IV, 12 | it," although Marcion has gagged His mouth by this word. 1407 V, 4 | was once the Master? For Galba himself never liberated 1408 IV, 7 | proposition) he "came down to the Galilean city of Capernaum," of course 1409 V, 13 | unrighteousness. But what serious gaps Marcion has made in this 1410 IV, 19 | they did, in the perfect garb of human quality? supposing 1411 V, 1intro| Paul himself. Now, the garbled form in which we have found 1412 I, 23 | house and on his master's garner, and still trembling beneath 1413 V, 11 | refer to the Jew, over whose gaze Moses' veil is spread, to 1414 V, 15 | the heavenly intelligences gazed with admiration on "the 1415 IV, 42 | prolonged its course gladly gazing at Marcion's Christ suspended 1416 III, 14 | Word, without any martial gear. The above-mentioned "fairness" 1417 IV, 24 | Elisha sent on his servant Gehazi before him to raise the 1418 IV, 17 | fruit, so neither can truth generate heresy; and as a corrupt 1419 I, 28 | regenerate, who has never generated? For the repetition of an 1420 I, 29 | title to baptism, as if even generative impotents did not all receive 1421 I, 13 | professors of wisdom, from whose genius every heresy derives its 1422 II, 7 | against the Creator, recall gently to your mind in His behalf 1423 IV, 31 | of God. In a manner most germane I to this parable, He said 1424 IV, 41 | all this, He with a solemn gesture says, "Hereafter shall the 1425 I, 11 | provision at all towards getting Himself acknowledged? Whereas 1426 IV, 42 | Christ suspended on his gibbet! These proofs would still 1427 IV, 36 | although it was already gifted with a better sight, and 1428 III, 14 | common master Paul, who "girds our loins about with truth, 1429 III, 14 | quite suit such a sword, girt as it even then was upon 1430 IV, 42 | have prolonged its course gladly gazing at Marcion's Christ 1431 IV, 14 | dispensation of Christ. Surely gladness and joyous exultation is 1432 IV, 7 | indicates a sudden unexpected glance, which for a moment fixed 1433 IV, 42 | done, the heaven would have gleamed with light, the sun would 1434 II, 13 | opposite: would not all glide down that road were there 1435 IV, 22 | wherewith His very raiment glistened." And if we would make mention 1436 IV, 39 | shield shall be (like) the glittering of the lightning's flash; 1437 IV, 12 | which is to be free from gloom rather than from work; because 1438 I, 28 | what it burdens or else glorifies? Why keep back from a work 1439 V, 6 | same thing is said about glorying (in princes).~ 1440 I, 1pref | cold. Nothing there has the glow of life, but that ferocity 1441 I, 29 | daintiness, they conduce to gluttony; nor is raiment to be blamed, 1442 I, 14 | spikes of the fly, and the gnat's Sheath and sting. What 1443 I, 1pref | gnawing powers as he who has gnawed the Gospels to pieces? Verily, 1444 I, 9 | IX. MARCION'S GNOSTIC PRETENSIONS VAIN, FOR THE 1445 II, 22 | And yet the simple and God-fearing mind of those who offered 1446 IV, 11 | as he is one of Marcion's god-made men, having to himself both 1447 I, 8 | when it first gave him godship. On the contrary, living 1448 IV, 23 | Thee whithersoever Thou goest,' then, by judicially reproving 1449 II, 25 | to the case of Sodom and Gomorrha, he says: "I will go down 1450 V, 20 | and again others out of good-will" many also "out of love," 1451 II, 24 | statement respecting the goodliness of his person, how that 1452 IV, 15 | art full, and hast built goodly houses, and when thy herds 1453 IV, 34 | between the law and the gospel- between Moses and Christ? 1454 V, 19 | false apostles and Judaizing gospellers have intraduced all these 1455 II, 7 | and the purposes of His governance and foreknowledge, and the 1456 III, 14 | blandishments of fair beauty and graceful lips are ascribed to one 1457 IV, 18 | thy way before thee." He graciously adduced the prophecy in 1458 IV, 17 | such as would learn, by gradual stages, for the perfect 1459 II, 4 | most clumsy clown, he has grafted a good branch on a bad stock. 1460 IV, 39 | COMING. HE WhOSE COMING IS SO GRANDLY DESCRIBED BOTH IN THE OLD 1461 III, 13 | nature, certainly, nowhere grants to man to learn warfare 1462 II, 15 | fathers had eaten a sour grape, and the children's teeth 1463 IV, 40 | clothes in the blood of grapes" in His garments and clothes 1464 III, 5 | from this point have to grapple with my opponent on a distinct 1465 IV, 2 | HOWEVER, ACCEPTED, AND GRAPPLED WITH ON THE FOOTING OF ST. 1466 IV | REMARKABLE PROOF OF TERTULLIAN'S GRASP OF SCRIPTURE, AND PROVES 1467 I, 9 | minds as well as the natural gratification which is inherent in novelty, 1468 I, 1pref | naked. Moreover, when they gratify secret lust, they hang up 1469 V, 8 | sons of men," that is, the gratuities, which we call charismata. 1470 V, 19 | us a restoration from the grave of the same flesh (that 1471 I, 11 | unwilling. What indeed tended so greatly to the knowledge of himself, 1472 V, 5 | salute each other with the greeting of "peace," and formerly 1473 III, 17 | sorrows, and acquainted with grief, who was led as a sheep 1474 IV, 8 | says he, "He hath borne our griefs and carried our sorrows." 1475 II, 20 | Which, too, the greater the grievance of the Egyptians against 1476 II, 16 | jealous, and roused, and grieved, He must therefore be corrupted, 1477 IV, 14 | is to the sorrowful and grieving. Therefore the Creator, 1478 V, 15 | to luxury as well as to grossness and uncleanness; it does 1479 I, 12 | by furnishing to them no groundwork for their faith.~ 1480 II, 11 | and thorns, where once had grown grass, and herbs, and fruitful 1481 V, 10 | samples? Does he not also guarantee that the resurrection shall 1482 I, 22 | provides from the past nor guarantees for the future any means 1483 I, 11 | existed alone, should have guarded by such mighty works the 1484 I, 18 | If by man's conjectural guesses, do not say that God can 1485 II, 14 | still, the harasser of its guest-population, was unjustly stricken with 1486 III, 7 | whom he has borrowed his guidance in this discussion. Since, 1487 III, 13 | which led their way and guided them, became the spoils 1488 II, 19 | their lips from speaking guile: depart from evil, and do 1489 II, 8 | creature whom He knew to be guiltless on the score of his helplessness: 1490 I, 13 | hierophants, and the Indian gymnosophists. The very superstition of 1491 III, 18 | in their self-will they hacked the sinews of a bullock," 1492 I, 29 | thougod of our heretic, hadst thou only checked the dispensation 1493 IV, 26 | might have been crushed with hail and lightning just as it 1494 IV, 18 | tears, wiped them with the hairs of her head, anointed them 1495 IV, 37 | way, when he offered the half of his goods for all works 1496 I, 24 | Now, whence comes this halving of salvation, if not from 1497 I, 14 | within and without. Even this handiwork of our God will be pleasing 1498 V, 21 | which we previously had to handle, and that we have now brought 1499 V, 8 | my servants and upon my handmaids will I pour out of my Spirit." 1500 I, 7 | angels nor men, the Creator's handwork. If an identity of names


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