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 1 18|        condition, not restless in motion, not ungraceful in form,
 2 18|         of God It began to assume motion for the arrangement of His
 3 36|    EXPOSED IN AN IRONICAL STRAIN, MOTION IN MATTER. HERMOGENES' CONCEITS
 4 36|            he means its uncreated motion. If, says he, Matter were
 5 36|        incorporeal, that is, (no) motion; if, on the other hand,
 6 36|      going to allow you to reckon motion as a moiety of Matter, seeing
 7 36|         slip is, or a fall, so is motion. When anything moves even
 8 36|         moves even of itself, its motion is the result of impulse;
 9 36|         your sense, when you make motion the incorporeal part of
10 36|          All things, indeed, have motion either of themselves as
11 36|          they had both a body and motion: we should say rather that
12 36|     integral portion of Matter to motion, which does not pertain
13 36|    Neither, in like manner, could motion. But I shall be at liberty
14 36|         be at liberty to speak of motion elsewhere.~
15 41|           SPECULATIONS RESPECTING MOTION IN MATTER, AND THE MATERIAL
16 41|         come back to the point of motion, that I may show how slippery
17 41|   slippery you are at every step. Motion in Matter was disordered,
18 41|           passage another sort of motion is affirmed by you? For
19 41|   creation) possessing as it does motion in an equable impulse, tends
20 41|     evenness, and exactitude of a motion, inclining to neither side.
21 41|            Moreover, although the motion of Matter was not prone
22 41|       certain limits, because its motion, while prone to neither
23 41|  habitation, when you assert that motion in Matter inclined to neither
24 41|     assign locality when you keep motion in Matter poised equally
25 42|     compare them. You allege that motion in Matter is without regularity,
26 42|       that they set themselves in motion by themselves, and that
27 42|         and that they are ever in motion. What less do you ascribe
28 42|         freedom and perpetuity of motion. Only in God motion is regular,
29 42| perpetuity of motion. Only in God motion is regular, in Matter irregular.
30 42|           having free and eternal motion. At the same time, you assign
31 43|           GOOD.~On the subject of motion I would make this further
32 43|     boiling caldron, you say that motion in Matter, before it was
33 43|            and kept its irregular motion incomprehensible, owing
34 43|        tardiness of its irregular motion." Just before you ascribe
35 43|     commotion, here tardiness, to motion. Now observe how many slips