Chapter

 1 4 |     things;" whence the greater reason why, in our view, that which
 2 6 |    hereby special to itself, by reason of which it is incapable
 3 7 |      from Him, and for the same reason not a fit subject of comparison
 4 7 |   therefore not eternal, do, by reason of their exposure at once
 5 7 |     likewise God, for this very reason, is unsusceptible of these
 6 7 |        unmade God and Matter by reason of the identical mode of
 7 11|     that it is without adequate reason that he has been so anxious
 8 12|   cannot be eternity, except by reason of its immunity from loss.
 9 12|         from loss. For the same reason also it is incapable of
10 14|       questions will with equal reason arise. First, since there
11 15|         evil. Else what was the reason that, after creating good
12 15|         evil; but if some other reason must be sought for the introduction
13 15|    nothing, since the very same reason would exculpate the Lord
14 15|      without examining into the reason itself of evil, or distinguishing
15 16|       of necessity, or from the reason (of the case). If, however,
16 16|   simply associated with Him by reason of its furnishing Him with
17 17|         are of nothing: so that reason coincides with the Scripture,
18 18|       created, for the especial reason that we should not suppose
19 19|      all things else, with good reason does the Scripture preface (
20 20|        there is all the greater reason why there should be shown
21 35|  examined by the light of right reason, it is found to be neither
22 35| incorporeal. What is this right reason of yours, which declares
23 35|        discovered by this right reason of Hermogenes, which makes
24 35|        to be? This only has his reason declared, that Matter is
25 36| advances (or perhaps some other reason occurs to him), when he
26 36|        plainly above giving any reason for its opinion, just as
27 36|    opinion, just as that "other reason" also was. Now, by the corporeal
28 36|         What a peculiarly right reason have we here! Only if you
29 36|       as right as you make your reason, Hermogenes, no painter
30 37|       coming back again to that reason, which has been in the habit
31 39|         of change, for the same reason that God also is. Since
32 43|   restless, incomprehensible by reason of excess in the commotion.