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| Alphabetical [« »] established 3 estimate 1 estimated 1 eternal 31 eternally 3 eternity 14 eulogy 1 | Frequency [« »] 32 condition 32 reason 32 scripture 31 eternal 31 may 31 more 30 does | Quintus Septimius Florens Tertullianus Against Hermogenes IntraText - Concordances eternal |
Chapter
1 3 | suppose that Matter was eternal, on the ground that the 2 3 | ground that the Lord was eternal, in so far will it be evident 3 4 | equally unmade, equally eternal, set forth as being without 4 4 | God when it is held to be eternal.~ 5 6 | position that Matter was eternal, without any encroachment 6 6 | that God similarly was eternal without any encroachment 7 7 | prescription, that what is eternal and unborn is incapable 8 7 | end, and are therefore not eternal, do, by reason of their 9 7 | the two Beings which are eternal, as being unborn and unmade 10 7 | equally unborn and unmade and eternal it must be resident in both 11 7 | subject matter to God, an eternal to the Eternal, an unborn 12 7 | to God, an eternal to the Eternal, an unborn to the Unborn, 13 11| principle, that what is eternal cannot possibly admit of 14 11| subject to any, because it is eternal. But inasmuch as, on other 15 11| grounds, it is evident what is eternal as God is the highest good, 16 11| He alone is good as being eternal, and therefore good as being 17 11| Matter, which (since it is eternal) must needs be believed 18 11| good? Else if that which is eternal prove to be also capable 19 11| be compatible with l an eternal Being, even by being made 20 11| now stands, since what is eternal can be deemed evil, the 21 11| and insuperable, as being eternal; and in that case it will 22 12| all been determined to be eternal, as being unmade, unborn, 23 12| the ground that what is eternal is incapable of change, 24 12| was not, if it were not eternal. But as for the Lord, who 25 12| for the Lord, who is also eternal, (he maintained) that He 26 15| been claimed for it, as an eternal being. Thus, in regard to 27 27| looking as if it pointed to an eternal existence, making its subject, 28 34| perishable thing out of what was eternal, that is to say, out of 29 34| in other words, what is eternal out of what is perishable. 30 39| divided seeing that He is eternal and abiding for ever, and 31 42| both alike having free and eternal motion. At the same time,