Chapter

 1 3 |       is the designation of the substance itself, that is, of the
 2 3 |       Lord is (the name) not of substance, but of power. I maintain
 3 3 |      power. I maintain that the substance existed always with its
 4 5 |      both the authority and the substance of God must remain intact,
 5 8 |         to Matter, of which the substance was indispensable to Him.
 6 9 |         have been the Lord of a substance which was co-equal with
 7 9 |  endured to make use of an evil substance, owing, of course, to the
 8 9 | violence, and that, too, with a substance which was evil?~
 9 10|         His own obligation to a substance which belonged to another
10 15|        that very thing of whose substance it is assumed to be made,
11 16|         its furnishing Him with substance, you now do away with the
12 19|    inception, not the name of a substance. Now, inasmuch as the heaven
13 19|      Now, if the beginning is a substance, the end must also be material.
14 19|        here indicate a material substance (for I have not mentioned
15 22|       consisted of any material substance, so that the more He seemed
16 24|    applied to it, which marks a substance of another kind? There is
17 24|      designation for merely one substance, as the proper name thereof,
18 28|    darkness was inherent in the substance of Matter, a position which
19 28|   Hermogenes find out that that substance was "without form," and
20 28|         know also, whether (the substance in question) could have
21 35|     things, although their very substance is the body of particular
22 36|    indeed it be even that) of a substance and a body? Just as action
23 36|  certainly it is no part of its substance in your sense, when you
24 36|        the essential quality of substance. If any incorporeal incidents
25 36|       which does not pertain to substance, but to a certain condition
26 36|       to a certain condition of substance? Is not this incontrovertible?
27 41|         needs first have bodily substance. In fact, incorporeal things