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 1 17    |         shown to Him the way of wisdom and knowledge? Who hath
 2 17    |      order as being "the way of wisdom and knowledge." For He had
 3 18    |         XVIII. AN EULOGY ON THE WISDOM AND WORD OF GOD, BY WHICH
 4 18    |         suitable one in His own wisdom one which was not to be
 5 18    |       which is in Him?" Now His wisdom is that Spirit. This was
 6 18    | counsellor, the very way of His wisdom and knowledge. Of this He
 7 18    |      then confess that the very Wisdom of God is declared to be
 8 18    |         a beginning, I mean His wisdom, which was then born and
 9 18    |      the Lord! But if this same Wisdom is the Word of God, in the
10 18    |         God, in the capacity of Wisdom, and (as being He) without
11 18    |        was set in order without Wisdom, how can it be that anything,
12 20    | TERTULLIAN CONNECTS IT WITH THE WISDOM OF GOD, AND ELICITS FROM
13 20    |         things were made by the Wisdom of God, it follows that,
14 20    |   beginning He made them in His Wisdom. If, indeed, beginning had
15 20    |        in, but of, matter. When Wisdom, however, was referred to,
16 20    |        beginning. For it was in Wisdom that He made all things
17 20    |       it and arranged it in His Wisdom, since It was in fact the
18 20    |         the primal operation of Wisdom, opening as it does the
19 32    |      individual parts. You have Wisdom saying, "But before the
20 32    |         In like manner the same Wisdom says of the waters, "Also
21 45conc|         Matter, but (said) that Wisdom was first set up, the beginning
22 45conc|    established the world by His wisdom, and hath stretched out
23 45conc|    established the world by His wisdom, and stretched out the heaven
24 45conc|        efforts of His mind, His wisdom, His power, His understanding,
25 45conc|       of the riches both of His wisdom and knowledge! how unsearchable