Chapter

 1 2 |          Himself, He must in that case have been at once both a
 2 6 |    remains unimpugned both in the case of Matter, that it did itself
 3 7 |         both alike, because in no case can it be inferior to itself.
 4 11|        being eternal; and in that case it will be in vain that
 5 11|         the midst of us;" in that case, moreover, God vainly gives
 6 12| persistently fixed in evil in the case of Matter, as immoveable
 7 12|       unchangeable in good in the case of God. Because, as is evident,
 8 12|           are not apposite to the case of Matter, which is unborn;
 9 12|        Matter; and this being the case, it has lost its condition
10 16|       Both together, then in this case also Matter will be comparable
11 16|           with it. This being the case, I cannot tell how Hermogenes
12 16|           from the reason (of the case). If, however, He is the
13 16|          which must have been the case) if He had produced them
14 21|           origin. Because, in the case of what is made out of nothing,
15 21|       what it was made of. In the case, however, of that which
16 21|           source; because the one case was quite to be understood,
17 21|         stated, whereas the other case would be left in doubt unless
18 25|         offspring. This being the case, another question presents
19 32|          diverse; because in that case the operation of God might
20 33|        and fails to make good its case. The conclusion of the whole
21 41|          it would plainly in that case merit the reproach of unevenness,