Chapter

 1 1     |       the world at the present time; by his very nature a heretic,
 2 3     |  always God, there was never a time when God was not also Lord.
 3 3     |     sin. There was, however, a time when neither sin existed
 4 3     |     become Lord at some future time: just as He became the Father
 5 3     |        them each at its proper time! For (the title ) God, indeed,
 6 3     |    only, is the Lord, from the time of His having something
 7 5     |       God, and yet at the same time is not God. But what inconsistency
 8 8     |       Him means at the present time whereby He might be known
 9 10    |      was good, and at the same time what he refused to be the
10 15    |      His good, and at the same time to prevent Matter being
11 29    |     the sight, and at the same time unfurnished as yet with
12 32    |       speech. But, at the same time, it foresaw that there would
13 35    |       and in order at the same time that Hermogenes may acknowledge
14 38    |     that Matter is infinite in time, not in its corporeal mass,
15 38    |         is it infinite, not in time. And you contradict yourself
16 38    |       in bulk, and at the same time ascribe place to it, including
17 38    |   outline. But yet at the same time I cannot tell why God should
18 42    |    eternal motion. At the same time, you assign more to Matter,
19 45conc| everywhere accessible from the time when the world was made.