Chapter

 1 35|          sight seems to us to be incorporeal; but when examined by the
 2 35|         be neither corporeal nor incorporeal. What is this right reason
 3 35| necessity be either corporeal or incorporeal (although I may for the
 4 35|      after the corporeal and the incorporeal there is no third state.
 5 35|     Matter neither corporeal nor incorporeal, (I ask,) Where is it? what
 6 35|         is neither corporeal nor incorporeal.~
 7 36|      partly corporeal and partly incorporeal. Then must Matter be considered (
 8 36|        it will be corporeal, and incorporeal in spite of the declaration
 9 36|          are created; but by the incorporeal part of Matter, he means
10 36|       appear to be in it nothing incorporeal, that is, (no) motion; if,
11 36|         hand, it had been wholly incorporeal no body could be formed
12 36|         when you make motion the incorporeal part of matter. All things,
13 36|     stone was both corporeal and incorporeal because they had both a
14 36|     quality of substance. If any incorporeal incidents accrue to them,
15 37|      being neither corporeal nor incorporeal, so you allege of it that
16 41|       bodily substance. In fact, incorporeal things could not have any
17 44|      inanimate things and things incorporeal, according to (the prophet)