Chapter

 1 4 |    ground, that if it can be ascribed to any other being, it will
 2 4 |    being also to which it is ascribed. For "although there be
 3 13|  just as evil things are not ascribed to Him, but both qualities
 4 14| Matter, they will have to be ascribed to Himself, who made them,
 5 16|   both good and evil must be ascribed either to God, who made
 6 16|     evil. Again, if both are ascribed to Matter, Matter will evidently
 7 16|   gods. If, (lastly,) one be ascribed to One, and the other to
 8 16|   one hand, evil must not be ascribed to God, nor, on the other
 9 24|    to which a common term is ascribed, the less apparent is the
10 24|    object to which it may be ascribed, the more capable will it
11 30|   meant. Still more, when He ascribed to them their own places, "