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| Quintus Septimius Florens Tertullianus Against the Valentinians IntraText - Concordances (Hapax - words occurring once) |
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1501 8 | greatest of men, decked with triumph." And forthwith his scholars
1502 24 | substratum, and it is this tunic I of skin which is susceptible
1503 37 | XXXVII. OTHER TURGID AND RIDICULOUS THEORIES
1504 13 | and the Holy Spirit, their tutelar reform of the AEons, the
1505 7 | rate, the fountain of all ulterior fecundity.~
1506 8 | SCORE, THEN TWO MORE, AND ULTIMATELY A DOZEN BESIDES. THESE THIRTY
1507 6 | pages. Nor will the Greek be unaccompanied with the Latin equivalents;
1508 20 | therefore perhaps he is unaware that trees ought to be planted
1509 15 | which they will have to be unborn, derived both its origin
1510 21 | being, notwithstanding his uncertainty, and although he had, at
1511 37 | change Union and Unity may undergo, Solitariness and Solitude
1512 1intro| intimate to them that you understand their opinions, they insist
1513 21 | himself existed before. He understood, therefore, that he had
1514 27 | manner of outrage, and being undiscovered even by the Demiurge himself.
1515 26 | left-handed," they assign undoubted destruction; to the animal (
1516 9 | IN ThE SYSTEM. THE AEONS UNEQUAL IN ATTRIBUTES. THE SUPERIORITY
1517 7 | Depth), a name which is most unfit for one who dwells in the
1518 17 | great an escape from her unhappy condition, and at the same
1519 29 | nature which was, however, united in one in the case of Adam
1520 2 | simplicity, whereas the Lord unites them both: "Be ye therefore
1521 30 | without loving a woman or uniting himself to her. Then what
1522 12 | Things), as formed from a universally culled nosegay, like the
1523 3 | lessons are disgraceful; their unkindness, if they are honourable.
1524 | unless
1525 3 | armed for our encounter; it unmasks and brings to views the
1526 30 | GOOD WORKS, THAT THESE ARE UNNECESSARY TO THE SPIRITUAL MAN.~For
1527 30 | for she, too, found sin no unprofitable pursuit. Now it is held
1528 3 | into secret holes; let him unroll his length through his sinuous
1529 14 | with the daughter quite as unseasonably, so as to exclaim at her
1530 6 | that its laughter be not unseemly, and so itself be laughed
1531 | until
1532 14 | form or feature, even an untimely and abortive production.
1533 38 | other darkness. Only he is unwilling to derive the power which
1534 26 | might, in spite of His own unwillingness, be capable of meeting persons,
1535 12 | Every day we observe the uproarious ebullitions of sailors'
1536 5 | V. MANY EMINENT CHRISTIAN
1537 31 | regions, to his mother's now vacant saloon by this time knowing
1538 9 | SUPERIORITY OF NUS; THE VAGARIES OF SOPHIA RESTRAINED BY
1539 1intro| they have fabricated the vainest and foulest figment for
1540 12 | they are severally adorned. Vainly, as I suppose. For if they
1541 7 | fraternal nuptials of the Valentinion gods, the simple originals
1542 8 | was personating a man of valour, and wound up with saying, "
1543 21 | XXI. THE VANITY AS WELL AS IGNORANCE OF
1544 10 | because there is this variation of statement about the Father'
1545 33 | this place. They have been variously advanced by those who have
1546 34 | XXXIV. OTHER VARYING OPINIONS AMONG THE VALENTINIANS
1547 16 | with a dutiful feeling of veneration and modesty; but afterwards
1548 23 | ejecting air that delicate vest of all corporeal creatures,
1549 23 | sure that, amidst all her vexations, she must have had a good
1550 6 | VI. ALTHOUGH WRITING IN LATIN
1551 16 | befell her mother. For such vices as had become inveterate
1552 14 | when in company with the vicious Passion, her inseparable
1553 10 | in his own image, with a view to these circumstances the
1554 7 | VII. THE FIRST EIGHT EMANATIONS,
1555 8 | VIII. THE NAMES AND DESCENT OF
1556 24 | Sophia's eye-rheums and viscid discharges, which are just
1557 39 | LORD JESUS. THIS DIVERSITY VITIATES EVERY GNOSTIC SCHOOL.~Now,
1558 14 | the Pleroma, even to the void and empty region of Epicurus,
1559 5 | refutations, in carefully written volumes, by so many eminently holy
1560 10 | They say, too, that among vultures there are only females,
1561 15 | in our cisterns the very wails and tears of another. In
1562 2 | of the Lord is patiently waited for by those who "seek Him
1563 36 | the name of Truth. When He wanted Himself to be manifested,
1564 36 | uttered His Word; and so this Ward is His first-begotten Son,
1565 15 | had bitter, and sweet, and warm, and cold, and bituminous,
1566 17 | with greater results. For warmed with the joy of so great
1567 36 | story is utterly poor and weak.~
1568 3 | this is the very first weapon with which we are armed
1569 4 | rules; besides which, it wears all the colourable features
1570 | whereby
1571 | wherein
1572 15 | rains of heaven Achamoth whimpered forth, and we on our part
1573 32 | him. They will then become wholly intellectual spirits impalpable,
1574 22 | and demons, and all the wicked spirits. Yet they affirm
1575 22 | ALSO MUNDITENENS, ACTUALLY WISER THAN THE DEMIURGE, ALTHOUGH
1576 19 | three, I ask, do you not wish me to laugh at these pictures
1577 9 | far as in him lay, both wished and tried to impart to the
1578 30 | as their mother was. But woe to us indeed, should we
1579 39 | their rank growth to the woods of the Gnostics.~
1580 26 | indescribable skill), He wore for a dispensational purpose,
1581 4 | magician Marcus. Theotimus worked hard about "the images of
1582 3 | down in the ground; let him worm himself into secret holes;
1583 14 | AEon. Hers, however, was a worse suffering, considering her
1584 34 | and feminine, so that the worthy chronicler Fenestella must
1585 3 | authority to an unknown one, to wrench oneself from what is manifest
1586 3 | he is able, and let him wrest all his wisdom in the labyrinths
1587 14 | of Epicurus, she becomes wretched also because of the place
1588 5 | subject of discussion. No writer can be supposed to have
1589 5 | MANY EMINENT CHRISTIAN WRITERS HAVE CAREFULLY AND FULLY
1590 6 | VI. ALTHOUGH WRITING IN LATIN HE PROPOSES TO
1591 5 | refutations, in carefully written volumes, by so many eminently
1592 10 | X. ANOTHER ACCOUNT OF THE
1593 11 | XI. THE PROFANE ACCOUNT GIVEN
1594 12 | XII. THE STRANGE JUMBLE OF THE
1595 13 | XIII. FIRST PART OF THE SUBJECT,
1596 14 | XIV. THE ADVENTURES OF ACHAMOTH
1597 19 | XIX. PALPABLE ABSURDITIES AND
1598 15 | XV. STRANGE ACCOUNT OF THE
1599 16 | XVI. ACHAMOTH PURIFIED FROM
1600 17 | XVII. ACHAMOTH IN LOVE WITH THE
1601 18 | XVIII. BLASPHEMOUS OPINION CONCERNING
1602 20 | XX. THE DEMIURGE WORKS AWAY
1603 21 | XXI. THE VANITY AS WELL AS IGNORANCE
1604 22 | XXII. ORIGIN OF THE DEVIL, IN
1605 23 | XXIII. THE RELATIVE POSITIONS
1606 24 | XXIV. THE FORMATION OF MAN BY
1607 29 | XXIX. THE THREE NATURES AGAIN
1608 25 | XXV. AN EXTRAVAGANT WAY OF ACCOUNTING
1609 26 | XXVI. THE THREE SEVERAL NATURES
1610 27 | XXVII. THE CHRIST OF THE DEMIURGE,
1611 28 | XXVIII. THE DEMIURGE CURED OF HIS
1612 30 | XXX. THE LAX AND DANGEROUS VIEWS
1613 31 | XXXI. AT THE LAST DAY GREAT CHANGES
1614 32 | XXXII. INDIGNANT IRONY EXPOSING
1615 33 | XXXIII. THESE REMAINING CHAPTERS
1616 34 | XXXIV. OTHER VARYING OPINIONS
1617 39 | XXXIX. THEIR DIVERSITY OF SENTIMENT
1618 35 | XXXV. YET MORE DISCREPANCIES.
1619 36 | XXXVI. LESS REPREHENSIBLE THEORIES
1620 37 | XXXVII. OTHER TURGID AND RIDICULOUS
1621 38 | XXXVIII. DIVERSITY IN THE OPINIONS
1622 | ye
1623 1intro| instruction during five years for their perfect disciples,
1624 31 | the kneading-trough with yeast until the whole be leavened,
1625 30 | any point transgress the yoke of discipline, should we
1626 9 | Ecclesia had produced, the youngest by birth (never mind the
1627 12 | females, into Siges, into Zoes, into Ecclesias, into Forunatas,