Chapter

 1 3 |       losing His own state and condition. But, say you, I deny that
 2 3 |   nature is different from the condition of all things. If, then,
 3 3 |       s angels are in the same condition as Christ, then Christ will
 4 3 |       are like Christ in their condition. If you had not purposely
 5 3 |        said Spirit was in this condition, He was as truly a dove
 6 6 |       Christ died owing to the condition which undergoes death, but
 7 6 |    born also, by reason of the condition which undergoes birth; because
 8 6 |      in obedience to that very condition which, because it begins
 9 6 |     once infringe the separate condition of the Lord's flesh, because
10 8 |   great stress on the shameful condition s of the flesh, which they
11 9 |      was actually the ordinary condition of His terrene flesh which
12 9 |    contumely proved its abject condition. Would any man have dared
13 10|      one (that is) of the same condition as ours; and whatever is
14 10|      ours; and whatever is the condition of our soul in its secret
15 11|     soul of a thoroughly human condition, not making it of flesh,
16 12|        own Master, and its own condition. Before it learns anything
17 13|   named if such had been their condition. The fact, however, is that
18 16|        material thing, but its condition; not the substance, but
19 17|      salvation of man, in that condition of flesh into which man
20 18| possibly, when speaking of the condition of the two substances which
21 21|   advances from its rudimental condition to perfect fruit. What then?
22 22|     derived to Christ the same condition of substance, or else allow
23 23|       statement recognised the condition of the "opened womb" which