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glorious 1
glory 5
go 2
god 128
gods 1
going 1
gold 1
Frequency    [«  »]
144 from
138 have
133 but
128 god
125 if
117 s
114 by
Quintus Septimius Florens Tertullianus
On the flesh of Christ

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god

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1 3 | DECEPTIVE AND DISHONOURABLE TO GOD, EVEN ON MARCION'S PRINCIPLES.~ 2 3 | was either impossible for God, or unbecoming to Him. With 3 3 | unbecoming to Him. With God, however, nothing is impossible 4 3 | argument very briefly. If God had willed not to be born, 5 3 | that he had been born? What God therefore willed not to 6 3 | would have ceased to be God, losing what He was, while 7 3 | becoming what He was not. For God is in no danger of losing 8 3 | But, say you, I deny that God was truly changed to man 9 3 | But nothing is equal with God; His nature is different 10 3 | things which differ from God, and from which God differs, 11 3 | from God, and from which God differs, lose what existence 12 3 | theirs, in other words, that God can be changed into all 13 3 | angels, which are inferior to God, after they have been changed 14 3 | angels? and will you deprive God, their superior, of this 15 3 | could not continue to be God, after His real assumption 16 3 | will belong to the same God as those angels do, who 17 4 | IV. GOD'S HONOUR IN THE INCARNATION 18 4 | FLESH.THE FOOLISHNESS OF GOD IS MOST WISE.~Since, therefore, 19 4 | hazardous to the character of God, it remains for you to repudiate 20 4 | if He comes from another god, His love was excessive, 21 4 | our view the being whom God has redeemed since it is 22 4 | constitute the man whom God has redeemed. And are you 23 4 | This is disgraceful for God, and 'this is unworthy of 24 4 | is unworthy of the Son of God, and simply foolish." For 25 4 | foolish, if we are to judge God by our own conceptions. 26 4 | you have not erased it: "God hath chosen the foolish 27 4 | the worship of the true God, the rejection of error, 28 4 | foolish" as believing in a God that has been born, and 29 4 | must be other things which God has chosen to confound the 30 5 | humiliations and sufferings of God. Or else, let them call 31 5 | let them call a crucified God "wisdom." But Marcion will 32 5 | which Is more unworthy of God, which is more likely to 33 5 | raise a blush of shame, that God should be born, or that 34 5 | believing" the foolish things of God." Have you, then, cut away 35 5 | that murder truth: Was not God really crucified? And, having 36 5 | all guilt the murderers of God! For nothing did Christ 37 5 | Whatsoever is unworthy of God, is of gain to me. I am 38 5 | contempt of shame. The Son of God was crucified; I am not 39 5 | ashamed of it. And the Son of God died; it is by all means 40 5 | Marcion's man is as Marcion's god. Otherwise Christ could 41 5 | parent; just as He is not God without the Spirit of God, 42 5 | God without the Spirit of God, nor the Son of God without 43 5 | Spirit of God, nor the Son of God without having God for His 44 5 | Son of God without having God for His father. Thus the 45 5 | displayed Him as man and God, in one respect born, in 46 5 | Spirit, proved Him to be God, His sufferings attested 47 5 | from the most excellent God, who is both simple and 48 5 | troop of mountebanks, not as God besides man, but simply 49 6 | Moses, who has rejected the God of Moses? Since the God 50 6 | God of Moses? Since the God is a different one, everything 51 6 | use the Scriptures of that God whose world they also enjoy. 52 7 | flesh, wilfully deny that God Himself was born, on the 53 7 | preaching the kingdom of God and actively engaged in 54 7 | preaching and manifesting God, fulfilling the law and 55 7 | listened to the word (of God) He points out in what sense 56 7 | as highly as the word of God, He were Himself to leave 57 7 | Himself to leave the word of God as soon as His mother and 58 7 | taught us to deny ours for God's work. But there is also 59 7 | blessed who hear the word of God." ~ 60 9 | obscured Him as the Son of God, for He was looked on as 61 11| that was made of flesh? For God, they say, desired to make 62 11| these flaws is suitable to God. (But as the case stands 63 11| not beyond the power of God indeed it would be more 64 12| it learns anything about God, it names the name of God. 65 12| God, it names the name of God. Before it acquires any 66 12| professes to commend itself to God. There is nothing one oftener 67 12| this cause did the Son of God descend and take on Him 68 12| itself, but of the word of God. "The life," says He, "was 69 14| salvation of man? The Son of God, in sooth, was not competent 70 14| then, no longer but one God, but one Saviour, if there 71 14| of man? As "the Spirit of God." however, and "the Power 72 14| angels, He who is verily God, and the Son of God? Well, 73 14| verily God, and the Son of God? Well, but as bearing human 74 14| and not also the Son of God; although He is, to be sure, 75 15| the one Mediator between God and man." Also Peter, in 76 15| Christ was a man approved of God among you." These passages 77 15| not of the Spirit, nor of God, but of the will of man. 78 15| bandy about. Was the Son of God reduced to such a depth 79 16| possible for the Son of God to take to Himself' the 80 17| there was for the Son of God's being born of a virgin. 81 17| conceive and bear "Emmanuel, God with us." This is the new 82 17| nativity; a man is born in God. And in this man God was 83 17| in God. And in this man God was born, taking the flesh 84 17| furrows, when, as we are told, God made man out of it into 85 17| has told us, was formed by God into a quickening spirit 86 17| contrary operation that God recovered His own image 87 17| introduced that Word of God which was to raise the fabric 88 17| the murderer of Himself. God therefore sent down into 89 18| not fit that the Son of God should be born of a human 90 18| fail to be also the Son of God, and have nothing more than " 91 18| who was already the Son of God of God the Father's seed, 92 18| already the Son of God of God the Father's seed, that 93 18| One who had the seed of God. As, then, before His birth 94 18| virgin, He was able to have God for His Father without a 95 18| father. He is thus man with God, in short, since He is man' 96 18| since He is man's flesh with God's Spirit flesh (I say) without 97 18| man, Spirit with seed from God. For as much, then, as the 98 18| as the dispensation of God's purpose concerning His 99 18| else which He took from God, for "the Word "say they, " 100 18| Spirit is spirit," because God is a Spirit, and He was 101 18| Spirit, and He was born of God. Now this description is 102 18| He is of the Spirit He is God the Spirit, and is born 103 18| the Spirit, and is born of God; just as He is also born 104 19| DIVINE NATURE, AS THE WORD OF GOD, BECAME FLESH, NOT BY CARNAL 105 19| MAN, BUT BY THE WILL OF GOD. CHRIST'S DIVINE NATURE, 106 19| the will of man, but of God?" I shall make more use 107 19| the will of man, but of God," as if designating those 108 19| the Lord, "He was born of God." And very properly, because 109 19| because Christ is the Word of God, and with the Word the Spirit 110 19| with the Word the Spirit of God, and by the Spirit the Power 111 19| the Spirit the Power of God, and whatsoever else appertains 112 19| whatsoever else appertains to God. As flesh, however, He is 113 19| because it was by the will of God that the Word was made flesh. 114 20| these critics when he says, "God sent forth His Son, made 115 20| Christ the Lord speaking to God the Father: "Thou art He 116 20| another point. "Thou art my God from my mother's belly." 117 21| XXI. THE WORD OF GOD DID NOT BECOME FLESH EXCEPT 118 21| this, that as the Word of God became flesh without the 119 21| what? I ask. The Word of God, of course, and not the 120 21| posterity in the flesh, God swears to him that "He will 121 23| really holy but the Son of God? Who properly opened the 122 23| declared that the Son of God was born not of a virgin, 123 24| LORD JESUS CHRIST, BOTH GOD AND MAN, THUS CONDEMNED.~ 124 24| confest to our view and God none other than the One 125 24| prophetic view, he says, "I am God, and there is none else; 126 24| is none else; there is no God beside me." And when in 127 24| Before me there was no God," he strikes at those inexplicable 128 24| the will of man, but of God." In like manner, in the


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