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| Alphabetical [« »] glorious 1 glory 5 go 2 god 128 gods 1 going 1 gold 1 | Frequency [« »] 144 from 138 have 133 but 128 god 125 if 117 s 114 by | Quintus Septimius Florens Tertullianus On the flesh of Christ IntraText - Concordances god |
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1 3 | DECEPTIVE AND DISHONOURABLE TO GOD, EVEN ON MARCION'S PRINCIPLES.~
2 3 | was either impossible for God, or unbecoming to Him. With
3 3 | unbecoming to Him. With God, however, nothing is impossible
4 3 | argument very briefly. If God had willed not to be born,
5 3 | that he had been born? What God therefore willed not to
6 3 | would have ceased to be God, losing what He was, while
7 3 | becoming what He was not. For God is in no danger of losing
8 3 | But, say you, I deny that God was truly changed to man
9 3 | But nothing is equal with God; His nature is different
10 3 | things which differ from God, and from which God differs,
11 3 | from God, and from which God differs, lose what existence
12 3 | theirs, in other words, that God can be changed into all
13 3 | angels, which are inferior to God, after they have been changed
14 3 | angels? and will you deprive God, their superior, of this
15 3 | could not continue to be God, after His real assumption
16 3 | will belong to the same God as those angels do, who
17 4 | IV. GOD'S HONOUR IN THE INCARNATION
18 4 | FLESH.THE FOOLISHNESS OF GOD IS MOST WISE.~Since, therefore,
19 4 | hazardous to the character of God, it remains for you to repudiate
20 4 | if He comes from another god, His love was excessive,
21 4 | our view the being whom God has redeemed since it is
22 4 | constitute the man whom God has redeemed. And are you
23 4 | This is disgraceful for God, and 'this is unworthy of
24 4 | is unworthy of the Son of God, and simply foolish." For
25 4 | foolish, if we are to judge God by our own conceptions.
26 4 | you have not erased it: "God hath chosen the foolish
27 4 | the worship of the true God, the rejection of error,
28 4 | foolish" as believing in a God that has been born, and
29 4 | must be other things which God has chosen to confound the
30 5 | humiliations and sufferings of God. Or else, let them call
31 5 | let them call a crucified God "wisdom." But Marcion will
32 5 | which Is more unworthy of God, which is more likely to
33 5 | raise a blush of shame, that God should be born, or that
34 5 | believing" the foolish things of God." Have you, then, cut away
35 5 | that murder truth: Was not God really crucified? And, having
36 5 | all guilt the murderers of God! For nothing did Christ
37 5 | Whatsoever is unworthy of God, is of gain to me. I am
38 5 | contempt of shame. The Son of God was crucified; I am not
39 5 | ashamed of it. And the Son of God died; it is by all means
40 5 | Marcion's man is as Marcion's god. Otherwise Christ could
41 5 | parent; just as He is not God without the Spirit of God,
42 5 | God without the Spirit of God, nor the Son of God without
43 5 | Spirit of God, nor the Son of God without having God for His
44 5 | Son of God without having God for His father. Thus the
45 5 | displayed Him as man and God, in one respect born, in
46 5 | Spirit, proved Him to be God, His sufferings attested
47 5 | from the most excellent God, who is both simple and
48 5 | troop of mountebanks, not as God besides man, but simply
49 6 | Moses, who has rejected the God of Moses? Since the God
50 6 | God of Moses? Since the God is a different one, everything
51 6 | use the Scriptures of that God whose world they also enjoy.
52 7 | flesh, wilfully deny that God Himself was born, on the
53 7 | preaching the kingdom of God and actively engaged in
54 7 | preaching and manifesting God, fulfilling the law and
55 7 | listened to the word (of God) He points out in what sense
56 7 | as highly as the word of God, He were Himself to leave
57 7 | Himself to leave the word of God as soon as His mother and
58 7 | taught us to deny ours for God's work. But there is also
59 7 | blessed who hear the word of God." ~
60 9 | obscured Him as the Son of God, for He was looked on as
61 11| that was made of flesh? For God, they say, desired to make
62 11| these flaws is suitable to God. (But as the case stands
63 11| not beyond the power of God indeed it would be more
64 12| it learns anything about God, it names the name of God.
65 12| God, it names the name of God. Before it acquires any
66 12| professes to commend itself to God. There is nothing one oftener
67 12| this cause did the Son of God descend and take on Him
68 12| itself, but of the word of God. "The life," says He, "was
69 14| salvation of man? The Son of God, in sooth, was not competent
70 14| then, no longer but one God, but one Saviour, if there
71 14| of man? As "the Spirit of God." however, and "the Power
72 14| angels, He who is verily God, and the Son of God? Well,
73 14| verily God, and the Son of God? Well, but as bearing human
74 14| and not also the Son of God; although He is, to be sure,
75 15| the one Mediator between God and man." Also Peter, in
76 15| Christ was a man approved of God among you." These passages
77 15| not of the Spirit, nor of God, but of the will of man.
78 15| bandy about. Was the Son of God reduced to such a depth
79 16| possible for the Son of God to take to Himself' the
80 17| there was for the Son of God's being born of a virgin.
81 17| conceive and bear "Emmanuel, God with us." This is the new
82 17| nativity; a man is born in God. And in this man God was
83 17| in God. And in this man God was born, taking the flesh
84 17| furrows, when, as we are told, God made man out of it into
85 17| has told us, was formed by God into a quickening spirit
86 17| contrary operation that God recovered His own image
87 17| introduced that Word of God which was to raise the fabric
88 17| the murderer of Himself. God therefore sent down into
89 18| not fit that the Son of God should be born of a human
90 18| fail to be also the Son of God, and have nothing more than "
91 18| who was already the Son of God of God the Father's seed,
92 18| already the Son of God of God the Father's seed, that
93 18| One who had the seed of God. As, then, before His birth
94 18| virgin, He was able to have God for His Father without a
95 18| father. He is thus man with God, in short, since He is man'
96 18| since He is man's flesh with God's Spirit flesh (I say) without
97 18| man, Spirit with seed from God. For as much, then, as the
98 18| as the dispensation of God's purpose concerning His
99 18| else which He took from God, for "the Word "say they, "
100 18| Spirit is spirit," because God is a Spirit, and He was
101 18| Spirit, and He was born of God. Now this description is
102 18| He is of the Spirit He is God the Spirit, and is born
103 18| the Spirit, and is born of God; just as He is also born
104 19| DIVINE NATURE, AS THE WORD OF GOD, BECAME FLESH, NOT BY CARNAL
105 19| MAN, BUT BY THE WILL OF GOD. CHRIST'S DIVINE NATURE,
106 19| the will of man, but of God?" I shall make more use
107 19| the will of man, but of God," as if designating those
108 19| the Lord, "He was born of God." And very properly, because
109 19| because Christ is the Word of God, and with the Word the Spirit
110 19| with the Word the Spirit of God, and by the Spirit the Power
111 19| the Spirit the Power of God, and whatsoever else appertains
112 19| whatsoever else appertains to God. As flesh, however, He is
113 19| because it was by the will of God that the Word was made flesh.
114 20| these critics when he says, "God sent forth His Son, made
115 20| Christ the Lord speaking to God the Father: "Thou art He
116 20| another point. "Thou art my God from my mother's belly."
117 21| XXI. THE WORD OF GOD DID NOT BECOME FLESH EXCEPT
118 21| this, that as the Word of God became flesh without the
119 21| what? I ask. The Word of God, of course, and not the
120 21| posterity in the flesh, God swears to him that "He will
121 23| really holy but the Son of God? Who properly opened the
122 23| declared that the Son of God was born not of a virgin,
123 24| LORD JESUS CHRIST, BOTH GOD AND MAN, THUS CONDEMNED.~
124 24| confest to our view and God none other than the One
125 24| prophetic view, he says, "I am God, and there is none else;
126 24| is none else; there is no God beside me." And when in
127 24| Before me there was no God," he strikes at those inexplicable
128 24| the will of man, but of God." In like manner, in the