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  1 7 |            infirmities of body and soul; but all the while, whilst
  2 10|     TEXTURE, ANIMALIS, COMPOSED OF SOUL.~I now turn to another class,
  3 10|           of Christ is composed of soul, that His soul became flesh,
  4 10|         composed of soul, that His soul became flesh, so that His
  5 10|        flesh, so that His flesh is soul; and as His flesh is of
  6 10|             and as His flesh is of soul, so is His soul of flesh.
  7 10|        flesh is of soul, so is His soul of flesh. But here, again,
  8 10|           If, in order to save the soul, Christ took a soul within
  9 10|            the soul, Christ took a soul within Himself, because
 10 10|        have made that flesh one of soul, as if He could not have
 11 10|           could not have saved the soul in any other way than by
 12 10|           secure salvation to that soul which He took Himself, when
 13 10|            the flesh, but only our soul, how absurd it is, in the
 14 10|           meaning to save only the soul, He yet made it into just
 15 10|         carried, He ought, in that soul which He carried to have
 16 10|        carried to have carried our soul, one (that is) of the same
 17 10|            is the condition of our soul in its secret nature, it
 18 10|            However, it was not our soul which He saved, if His own
 19 10|             if He did not save our soul on the ground, that it was
 20 10|          the ground, that it was a soul of flesh which He saved,
 21 10|       because He has not saved our soul. Nor indeed did it need
 22 10|      salvation, for it was not our soul really, since it was, on
 23 10|         was, on the supposition, a soul of flesh. But yet it is
 24 10|           was ours; for it was our soul that was saved, since that
 25 10|     conclude that as in Christ the soul was not of flesh, so neither
 26 10|          possibly been composed of soul.~
 27 11|     EXPOSED. THAT IS CHRIST WITH A SOUL COMPOSED OF FLESH CORPOREAL,
 28 11|         THOUGH INVISIBLE. CHRIST'S SOUL, LIKE OURS, DISTINCT FROM
 29 11|       assuming a flesh composed of soul, should seem to have had
 30 11|          should seem to have had a soul that was made of flesh?
 31 11|           say, desired to make the soul visible to men, by enduing
 32 11|            it was born or not. The soul, therefore (they further
 33 11|          by means of the flesh the soul should demonstrate itself
 34 11|          it was requisite that the soul should exhibit itself in
 35 11|      previous position be that the soul is wholly invisible(inquiring
 36 11|        non-existent. If, then, the soul has an invisible body, He
 37 11|         since He has set forth the soul as being a different thing
 38 11|          what has been done to the soul, if it has been clothed
 39 11|        into flesh. But even if the soul is, on their hypothesis,
 40 11|           incorporeal, so that the soul, whatever it is, should
 41 11|           plan if He displayed the soul in some new sort of body,
 42 11|          adequate cause, a visible soul instead of an invisible
 43 11|          as a man exhibited even a soul of a thoroughly human condition,
 44 12|          THE TRUE FUNCTIONS OF THE SOUL. CHRIST ASSUMED IT IN HIS
 45 12|         let it be granted that the soul is made apparent by the
 46 12|        ourselves separate from our soul, when all that we are is
 47 12|            when all that we are is soul. Indeed, without the soul
 48 12|          soul. Indeed, without the soul we are nothing; there is
 49 12|             we are ignorant of the soul, it is in fact the soul
 50 12|            soul, it is in fact the soul that is ignorant of itself.
 51 12|          look into is, whether the soul was in this matter so ignorant
 52 12|           in any way it could. The soul, in my opinion, is sensual.
 53 12|       therefore, pertaining to the soul is unconnected with sense,
 54 12|            is unconnected with the soul. And if I may use the expression
 55 12|          sensus est" "Sense is the soul's very soul." Now, since
 56 12|           Sense is the soul's very soul." Now, since it is the soul
 57 12|        soul." Now, since it is the soul that imparts the faculty
 58 12|            the competence of every soul; it has, I mean, a practical
 59 12|       which knowledge of itself no soul could possibly have exercised
 60 12|         been furnished with such a soul as would make him the rational
 61 12|        rational. Now, how can that soul which makes man a rational
 62 12|          deprecations does not the soul use according as the man
 63 12|            On the Testimony of the Soul." Besides, if the soul was
 64 12|         the Soul." Besides, if the soul was ignorant of itself from
 65 12|          descend and take on Him a soul, not that the soul might
 66 12|           Him a soul, not that the soul might discover itself in
 67 12|           was manifested," not the soul. And again, "I am come to
 68 12|              I am come to save the soul. He did not say, "to explain"
 69 12|          know, of course, that the soul, although an invisible essence,
 70 12|            was no more composed of soul than his soul was of flesh.
 71 12|          composed of soul than his soul was of flesh. What further
 72 12|            of the structure of the soul which we were ignorant of
 73 13|          NATURE. THE FLESH AND THE SOUL BOTH FULLY AND UN-CONFUSEDLY
 74 13| UN-CONFUSEDLY CONTAINED IN IT.~The soul became flesh that the soul
 75 13|         soul became flesh that the soul might become visible. Well,
 76 13|          the flesh likewise become soul that the flesh might be
 77 13|        might be manifested? If the soul is flesh, it is no longer
 78 13|          is flesh, it is no longer soul, but flesh. If the flesh
 79 13|         but flesh. If the flesh is soul, it is no longer flesh,
 80 13|            is no longer flesh, but soul. Where, then, there is flesh,
 81 13|          flesh, and where there is soul, it has become both one
 82 13|           we should understand the soul when we name the flesh,
 83 13|           and when we indicate the soul, explain ourselves as meaning
 84 13|        state. Therefore, also, the soul of Christ having become
 85 13|      inseparable property. And the soul is not an inseparable property.
 86 13|           it has become flesh, the soul is a uniform solid body;
 87 13|          But in Christ we find the soul and the flesh expressed
 88 13|         terms; that is to say, the soul is called soul, and the
 89 13|            say, the soul is called soul, and the flesh, flesh; nowhere
 90 13|       flesh, flesh; nowhere is the soul termed flesh, or the flesh,
 91 13|        termed flesh, or the flesh, soul; and yet they ought to have
 92 13|            properties of both, the soul by itself, and the flesh
 93 13|          the flesh by itself." "My soul," says He, "is exceeding
 94 13|          of the world. Now, if the soul had been flesh, there would
 95 13|            only been in Christ the soul composed of flesh, or else
 96 13|         else the flesh composed of soul. Since, however, He keeps
 97 13|        distinct, the flesh and the soul, He shows them to be two.
 98 13|          one; if not one, then the soul is not composed of flesh,
 99 13|            flesh, nor the flesh of soul. For the soul-flesh, or
100 13|      indeed He even had some other soul apart from that which was
101 13|       flesh besides that which was soul. But since He had but one
102 13|          had but one flesh and one soul, that "soul which was sorrowful,
103 13|          flesh and one soul, that "soul which was sorrowful, even
104 13|     species of the flesh-comprised soul.~
105 14|         become man, with flesh and soul as the Son of man? As "the
106 15|         flesh was not composed. of soul, nor of stellar substance,
107 17|            out of it into a living soul. As, then, the first Adam
108 17|          of death. Into a virgin's soul, in like manner, must be
109 24|           by taking care) that the soul should mean only that which
110 24|       maintain) that His flesh and soul are just the same thing,
111 24|            thing, or else that His soul is all that exists? but