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  1 arg   |         RISE AGAIN, AND THAT THE SOUL ALONE WAS CAPABLE OF INHERITING
  2 1     |   contrary view, and declare the soul to be immortal; affirming,
  3 1     |          own doctrine)? that the soul actually returns into bodies,
  4 1     |       They firmly pronounced the soul's renewal to be in a body, (
  5 2     |         IMPORTANCE ASSERTED. THE SOUL FARES BETTER THAN THE BODY,
  6 2     |           that is, simply of the soul, despising the flesh, just
  7 2     |         suppose, to treat of the soul's safety; for nearly all
  8 2     |        is to rise again, neither soul nor flesh; in other words,
  9 2     |          entire condition of the soul, the especial immortality
 10 3     |           the immortality of the soul, for instance, is held by
 11 3     |         when he declares, "Every soul is immortal." I may use
 12 5     |         IN FACT, PREVIOUS TO HIS SOUL.~Inasmuch as all uneducated
 13 5     |        the clay) became a living soul; and God placed the man
 14 5     |        to man, is due not to the soul simply, but to the flesh
 15 7     |           BY THE ADDITION OF THE SOUL IN MAN'S CONSTITUTION IT
 16 7     |         that man became a living soul by the inbreathing of God
 17 7     |      itself the ornaments of the soul. You surely are not more
 18 7     |     sheath the shadow of His own soul, the breath of His own Spirit,
 19 7     |        the flesh bears about the soul, or the soul the flesh;
 20 7     |     bears about the soul, or the soul the flesh; or whether the
 21 7     |         acts as apparitor to the soul, or the soul to the flesh.
 22 7     |    apparitor to the soul, or the soul to the flesh. It is, However,
 23 7     |           more credible that the soul has service rendered to
 24 7     |         itself a partake of (the soul's) actual sovereignty. For
 25 7     |     which is not imparted to the soul by means of the body? How
 26 7     |       are the living acts of the soul the work of the flesh, that
 27 7     |          the flesh, that for the soul to cease to do living acts,
 28 7     |        things are subject to the soul through the flesh, their
 29 7     |      minister and servant of the soul, turns out to be also its
 30 8     |      indeed, that there is not a soul that can at all procure
 31 8     |  salvation hinges. And since the soul is, in consequence of its
 32 8     |        washed, in order that the soul may be cleansed; the flesh
 33 8     |      flesh is anointed, that the soul may be consecrated; the
 34 8     |        with the cross), that the soul too may be fortified; the
 35 8     |    imposition of hands, that the soul also maybe illuminated by
 36 8     |        blood of Christ, that the soul likewise may fatten on its
 37 8     |          I mean conflicts of the soul, fastings, and abstinences,
 38 10    |        to the castigation of the soul, which compels the flesh
 39 14    |         BODY NO LESS THAN OF THE SOUL.~Such, then, being the outlines
 40 14    |          natures of man both his soul and his flesh. For that
 41 15    |     FLESH IS A PARTAKER WITH THE SOUL IN ALL HUMAN CONDUCT, SO
 42 15    | connection of the flesh with the soul in the affairs of life,
 43 15    |         the cause of it. Let the soul alone be called back, if
 44 15    |          ever happened); for the soul alone no more departed from
 45 15    |        present life. Indeed, the soul alone is so far from conducting (
 46 15    |       man's heart is done by the soul in the flesh, and with the
 47 15    |       heart), the citadel of the soul: "Why think ye evil in your
 48 15    |        the thinking place of the soul. The soul is never without
 49 15    |  thinking place of the soul. The soul is never without the flesh,
 50 15    |     transact in company with the soul, when without it does not
 51 15    |        known externally. Let the soul only meditate some design,
 52 15    |      reward. Again, as it is the soul which acts and impels us
 53 16    |         FLESH "THE VESSEL OF THE SOUL," IN ORDER TO DESTROY THE
 54 16    |     however, we attribute to the soul authority, and to the flesh
 55 16    |      flesh in the service of the soul, that it be not (considered
 56 16    |        its companionship (to the soul). For they would argue that
 57 16    |          appears to stand to the soul in the stead of a vessel
 58 16    |       rather than a servant. The soul alone, therefore, will have
 59 16    |         generated along with the soul from its earliest existence
 60 16    |        receives and contains the soul; but "man," from its community
 61 16    |          not also imputed to the soul, he yet deems the flesh
 62 16    |    seeming to be impelled by the soul. So, again, when he is ascribing
 63 16    |      efforts are actuated by the soul; but still he ascribes them
 64 17    |      WILL BE ASSOCIATED WITH THE SOUL IN ENDURING THE PENAL SENTENCES
 65 17    |   account, because otherwise the soul would be incapable of suffering
 66 17    |          subject prove, that the soul is corporeal, possessing
 67 17    |         to say: Since, then, the soul has a bodily substance of
 68 17    |        the addition of acts, the soul would suffice in itself
 69 17    |        no longer enough that the soul apart from the flesh be
 70 18    |        bearing about with Him "a soul that was trembling even
 71 18    |       cadaver, from cadendo. The soul, however, has no trace of
 72 18    |         condition. Nay it is the soul which communicates its ruin
 73 18    |        further, and say that the soul does not even fall into
 74 18    |        by the heretics, that the soul is mortal, so that being
 75 18    |      desired a place to bury her soul in, even if the soul is
 76 18    |         her soul in, even if the soul is to be deemed mortal,
 77 19    |       the separation of body and soul: it is rather the ignorance
 78 19    |         a resurrection after the soul's departure, maintain that
 79 19    |        that the body detains the soul, when it is shut up in the
 80 32    |        natures his flesh and his soul. No doubt the bowels of
 81 32    |      anything is declared of the soul, do they not interpret the
 82 32    |        do they not interpret the soul to be something else, and
 83 32    |       those which pertain to the soul figurative also? Since,
 84 32    |       things which belong to the soul have nothing allegorical
 85 32    |         is as much body as he is soul; so that it is impossible
 86 33    |     bodily substance both of the soul and of the flesh is liable
 87 33    |          the corporeality of the soul may not exclude the bodily
 88 33    |          corporeal nature of the soul, a point which has been
 89 34    |       THE ENTIRE MAN. NOT IN HIS SOUL ONLY, WITHOUT THE BODY.~
 90 34    |        by the instigation of the soul from concupiscence as by
 91 34    |         substance as well as the soul, making up the entire animal,
 92 34    |       flesh, but saved as to his soul? Unless, indeed, their argument
 93 34    |      makes it necessary that the soul should be placed in a "lost"
 94 34    |       however, so understand the soul's immortality as to believe
 95 34    |         case, then it is not the soul which salvation will affect,
 96 34    |        destruction. Else, if the soul is also perishable (in this
 97 34    |         his texture of flesh and soul. Neither, therefore, of
 98 34    |       Son was "seen;" and to the soul, for by it He was "believed
 99 34    |  operations of the flesh and the soul, how much more to us! For
100 35    |          THE CORPOREALITY OF THE SOUL.~But He also teaches us,
101 35    |         to destroy both body and soul in hell," that is, the Lord
102 35    |         are not able to hurt the soul," that is to say, all bureau
103 35    |       natural immortality of the soul, which cannot be killed
104 35    |          corporeal nature of the soul is cast in my teeth. it
105 35    |          affirms) that "body and soul" are destroyed in bell,
106 35    |      that the destruction of the soul and the flesh in hell amounts
107 35    |       God in hell along with the soul, we surely have sufficient
108 36    |         salvation either for the soul or the flesh; and therefore,
109 38    |           being destined for the soul only, did then receive these
110 38    |     resurrection of an invisible soul except by the resuscitation
111 38    | guarantee for only the half, the soul; whereas the condition in
112 38    |          the resurrection of the soul only should be the foretaste,
113 38    |          of the flesh and of the soul, a proof, in fact, that
114 39    |       but the restoration of the soul, for they would have received
115 40    |         inner man," that is, the soul, and "the outward man,"
116 40    |         awarded salvation to the soul or inward man, and destruction
117 40    |        by day." Now, neither the soul by itself alone is "man" (
118 40    |         is the flesh without the soul " man ": for after the exile
119 40    |       for after the exile of the soul from it, it has the title
120 40    |        and heart rather than the soul; in other words, not so
121 40    |          only conceptions of the soul. But when he used the phrase "
122 40    |       then, in order to make the soul a fellow-sufferer with the
123 40    |      fears," which afflicted the soul. Although, therefore, the
124 45    |     order of the substances, the soul cannot be the new man because
125 45    |         to say, that even if the soul was a good deal prior to
126 45    |       very circumstance that the soul had to wait to be itself
127 45    |    generation, the flesh and the soul have had a simultaneous
128 46    |          were to assume that the soul is "the mortal body," he
129 46    |          of anything without the soul, you must understand that
130 46    |          must be referred to the soul, although ascribed sometimes
131 46    |          the flesh," because the soul by which sin is provoked
132 47    |         may your whole body, and soul, and spirit be preserved
133 48    |      baptized? For it is not the soul which is sanctified by the
134 49    |          being Himself flesh and soul, just as a human being is,
135 49    |          as composed of body and soul; and in no respect is He
136 49    |      substance than as flesh and soul; or if it is another, even
137 53    |                    LIII. NOT THE SOUL, BUT THE NATURAL BODY WHICH
138 53    |        however, contend that the soul is "the natural (or animate)
139 53    |      Else let them show that the soul was sown after death; in
140 53    |      Lazarus rose again with his soul, no doubt. But that soul
141 53    |         soul, no doubt. But that soul was incorrupt; nobody had
142 53    |      still experiencing, but the soul of no one. That substance,
143 53    |        man Adam as made a living soul." Now since Adam was the
144 53    |       flesh was man prior to the soul? it undoubtedly follows
145 53    |     flesh that became the living soul. Moreover, since it was
146 53    |      body that became the living soul. By what designation would
147 53    |      which it became through the soul, except that which it was
148 53    |          was not previous to the soul, except that which it can
149 53    |        it can never be after the soul, but through its resurrection?
150 53    |       after it has recovered the soul, it once more becomes the
151 53    |         same good reason why the soul should be called the natural (
152 53    |          flesh was joined by the soul, it then became the natural (
153 53    |          body. Now, although the soul is a corporeal substance,
154 53    |  produces. It is indeed when the soul accrues to something else
155 53    |   natural) body on receiving the soul, so at last will it become
156 53    |         of the flesh, not of the soul. Thus, then, the first man
157 53    |          man Adam was flesh, not soul, and only afterwards became
158 53    |       afterwards became a living soul; and the last Adam, Christ,
159 53    |        being flesh, not as being soul. Accordingly the apostle
160 53    |    although it may be from their soul also. It is, however, in
161 53    |        is the flesh, and not the soul, that makes an order (or
162 53    |      first man becoming a living soul, and the last a quickening
163 53    |     first Adam was made a living soul, the last Adam a quickening
164 53    |         earnest;" whereas of the soul (it has received) not the
165 53    |          higher substance of the soul (or animal,) in which it
166 56    |        of God's judgment both on soul and body, would certainly
167 56    |        the flesh, and not of the soul also, which in all things
168 56    |   happens it, that the self-same soul which in our present flesh
169 56    |    gratuitous a rate! But if the soul is not to be changed also,
170 56    |        is no resurrection of the soul; nor will it be believed
171 57    |        the salvation of only the soul, you ascribe it to men at
172 57    |          that the same flesh and soul will remain to him, which
173 58    |          the afflictions both of soul and body, how shall they
174 58    |         afflictions of flesh and soul? where will you find adversities
175 59    |          respects their body and soul, between the nations which
176 63conc|      should insist on making the soul the bride, then the flesh
177 63conc|        the flesh will follow the soul as her dowry. The soul shall
178 63conc|       the soul as her dowry. The soul shall never be an outcast,
179 63conc|        retirement. It is not the soul only which withdraws from
180 63conc|       has acquired. Why, then, O soul, should you envy the flesh?