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  1 1 |         nothing will survive after death. And yet they do honour
  2 1 |             There is nothing after death, according to the school
  3 1 |          school of Epicurus. After death all things come to an end,
  4 1 |        things come to an end, even death itself, says Seneca to like
  5 2 |         the body its recovery from death, heretical inventors of
  6 2 |         out from all recovery from death that substance of which
  7 3 |            say, What has undergone death is dead," and, "Enjoy life
  8 3 |      whilst you live," and, "After death all things come to an end,
  9 3 |        things come to an end, even death itself;" then I must remember
 10 4 |    henceforth at all into the very death of all designation? Now
 11 8 |            that it should cease by death to owe Him more all the
 12 9 |   salvation of the sinner than his death;" although condemned, for
 13 12|          obscured in the shadow of death; its entire substance is
 14 12|         the world, slaying its own death, night opening its own sepulchre,
 15 13|          subject alike to life and death. I refer to the bird which
 16 13|            its life in a voluntary death; its dying day is its birthday,
 17 13|           flourish or revive, from death, from the grave to teach
 18 16|            into which some certain death is injected, but one which
 19 18|           should be recovered from death and restored to life; not
 20 18|            that the flesh falls by death, that can fail to discover
 21 18|        sentence, sees the fact. No death but is the ruin of our limbs.
 22 18|            was trembling even unto death," but which did not fall
 23 18|         which did not fall through death, because even the Scripture
 24 18|           the flesh which falls by death; and accordingly it derives
 25 18|          even into the likeness of death, does not succumb to the
 26 19|           dead, alleging that even death itself must be understood
 27 19|            commonly supposed to be death is not really so, namely,
 28 19|           and having dispersed the death of ignorance, and being
 29 19|          when it is shut up in the death of a worldly life, as in
 30 22|         TAKES PLACE IMMEDIATELY AT DEATH. OUR HOPES AND PRAYERS POINT
 31 23|           have to undergo a bodily death, so, considering indeed
 32 27| resurrection of, after its fall in death. Thus we are furnished even
 33 28|            flesh from the bosom of death; and then, at last, shall
 34 28|            As, therefore, it is by death that He kills, it is by
 35 28|           flesh which is killed by death; the flesh, therefore, will
 36 30|           what will there be after death? No resurrection from the
 37 36|        particular relation both to death and marriage that is, the
 38 37|  condemnation, but shall pass from death unto life." Constituting,
 39 37|      nothing, for it is subject to death. Therefore He has rather
 40 37|          which has been subdued by death; for "the hour," says He, "
 41 37|          become, and that too from death, which He Himself suffered,
 42 38|  immortality, but only for another death.~
 43 40|       undergoes from the moment of death, in its appointed state
 44 40|           of life before and until death, in harassing cares and
 45 41|        deserve by an instantaneous death, which is accomplished by
 46 42|                              XLII. DEATH CHANGES, WITHOUT DESTROYING,
 47 42|        life by a happy escape from death, through the transformation
 48 42|        those who shall be found in death would not obtain life, deprived
 49 42|            at any rate consumed by death, by time, and through age,
 50 44|            the adamantine gates of death and the brazen bars of the
 51 44|           in the body. When? After death. How? By rising in our body,
 52 44|           are alway delivered unto death for Jesus' sake, that His
 53 45|          old man, hasten their own death, in order that by laying
 54 46|          life in opposition to the death which is constituted in
 55 46|            which he determined the death of sin, But unmeaning is
 56 46|        between the "life" and the "death," if the life is not there
 57 46|       which he opposes it even the death which is to be extirpated
 58 46|            if life thus extirpates death from the body, it can accomplish
 59 46|        with, which is the cause of death, the flesh is shown to be
 60 46|            freed from the cause of death. "For the law," says he, "
 61 46|            from the law of sin and death," that, surely, which he
 62 46|           be subject to the law of death, because they cease to serve
 63 46|           it to the law of sin and death. In like manner, he called "
 64 46|            the carnal mind" first "death," and afterwards "enmity
 65 46|          which is doomed indeed to death, not however on its own
 66 47|         the end of those things is death. But now, being made free
 67 47|            For the wages of sin is death, but the gift of God is
 68 47|         the same from the wages of death to the donative of eternal
 69 47|      Christ, are baptized into His death? We are therefore buried
 70 47|           with Him by baptism into death, that just as Christ was
 71 47|           the likeness of Christ's death, we shall be also in the
 72 47|        that, as sin has reigned in death, so also grace might reign
 73 47|           the flesh? For where the death is, there too must be the
 74 47|         must be the life after the death, because also the life was
 75 47|         was first there, where the death subsequently was. Now, if
 76 47|            Now, if the dominion of death operates only in the dissolution
 77 47|          the flesh, in like manner death's contrary, life, ought
 78 47|            flesh; so that, just as death had swallowed it up in its
 79 47|          pronounced against it: "O death, where is thy sting? O grave,
 80 48|           exposition of the Lord's death and resurrection, for the
 81 48|            same body which fell in death, and which lay in the sepulchre,
 82 48|           says, "since by man came death, by man came also the resurrection
 83 48|            the two authors Adam of death, Christ of resurrection;
 84 48|          the same substance as the death, by comparing the authors
 85 48|            flesh that arises their death in Adam. "But every man
 86 49|           our participation in his death, by our banishment from
 87 51|         corruption, I mean through death, since death does not so
 88 51|          mean through death, since death does not so much corrupt,
 89 51|         corruption itself that is, death, which profits so largely
 90 51|           what is, as it were, the death of death itself: "Death,"
 91 51|           as it were, the death of death itself: "Death," says he, "
 92 51|            death of death itself: "Death," says he, "is swallowed
 93 51|         swallowed up in victory. O death, where is thy sting? O grave,
 94 51|          thy victory? The sting of death is sin " here is the corruption; "
 95 51|           enemy to be destroyed is death." In this way, then, it
 96 51|      incorruption; in other words, death shall not continue. When
 97 52|         which shall have undergone death, and therefore all the rest
 98 52|         from that which is sown in death. Otherwise you have run
 99 52|       flesh which was once sown in death will bear fruit in resurrection-life
100 53|          is that which was sown in death, they must be challenged
101 53|            the soul was sown after death; in a word, that it underwent
102 53|            word, that it underwent death, that is, was demolished,
103 54|                               LIV. DEATH SWALLOWED UP OF LIFE. MEANING
104 54|           destroyed, and lost. But death, you will say in reply to
105 54|          to their proper meanings. Death is one thing, and morality
106 54|       another. It is one thing for death to be swallowed up, and
107 54|      mortality to be swallowed up. Death is incapable of immortality,
108 54|           only just and right that death should be swallowed up in
109 54|      devour with this same intent. Death, says the apostle, has devoured
110 54|       swallowed up in victory." "O death, where is thy sting? O death,
111 54|       death, where is thy sting? O death, where is thy victory?"
112 54|            the great antagonist of death, will in the struggle swallow
113 54|      swallow up for salvation what death, in its struggle, had swallowed
114 57|          MUTILATED BEFORE OR AFTER DEATH, SHALL RECOVER THEIR PERFECT
115 57|         the crushing of a limb the death of that limb? Now, if the
116 57|          of that limb? Now, if the death of the whole person is rescinded
117 57|            what must we say of the death of a part of him? If we
118 57|    immortality to the repeating of death, and incorruption to the
119 58|         and there shall be no more death," and therefore no more
120 58|           by incorruption, even as death is by immortality. If sorrow,
121 58|         mourning, and sighing, and death itself, assail us from the
122 58|           awaits the redeemed from death, after their eternal pardon?
123 58|          have not even encountered death), are learning to the full
124 59|  CONDITIONS OF ETERNAL LIFE, OR OF DEATH ETERNAL.~But, you object,
125 59|          be the world, or life, or death, or things present, or things
126 61|           no more labour and toil. Death, too, will cease; so there