Chapter

 1 2 |       opposition to the idea of its being a vain phantom; and claim
 2 2 | establishing the rule that no other being than the Creator must be
 3 2 |         promised that He should be. Being thus refuted touching God
 4 2 |       others in the mysteriesof His being, and is especially manifested
 5 4 |         afterwards add the details, being well aware how easily men'
 6 5 |           their disparagement of it being repulsed by our own eulogy.
 7 5 |             formation of some fiery being, an angel, as Apelles teaches,
 8 5 |         subjection, come forth into being at the bidding and command
 9 5 |            to exercise his mastery, being created by the Master the
10 6 |              happy enough at merely being touched by them. But why
11 6 |             under consideration was being fashioned. So often then
12 6 |          the Word was God also, who being in the image of God, "thought
13 7 |             coat or tunic. Now this being the case, you have both
14 7 |             and has the mastery, as being more proximate in character
15 7 |             the divine power, there being nothing which it does not
16 10|             body to be profaned, as being "the temple of God;" he
17 11|        difference between a thing's being produced out of nothing
18 11|         what existed not comes into being, when even to have had no
19 12|      supplemental instructor, that, being Nature's disciple, you may
20 13|             it shall be an animated being, and subject alike to life
21 14|            OF THE SOUL.~Such, then, being the outlines of the divine
22 14|         destroyed it was capable of being restored. Then we pursued
23 14|             may be quite capable of being restored, and the Deity
24 14|         most suitable for the great Being who is God, and Lord, and
25 14|             moreover worthy of God, being complete and definite, in
26 14|       interests of the entire human being. Now, since the entire man
27 15|             the indication the face being the mirror of all our intentions.
28 16|       vessel itself, of course, not being amenable to a judicial award:
29 16|              is there to hinder its being saved on the score of its
30 16|        employer; whereas the flesh, being conceived, formed, and generated
31 16|          own), on the ground of its being an integral portion of that
32 16|            exalt God in your body," being certain that such efforts
33 17|      suffering pain or pleasure, as being incorporeal; for this is
34 17|        still need the flesh; not as being unable to feel anything
35 17|     responsibility of the judgment, being to be judged for those things
36 17|            does it suffer in Hades, being the first to taste of judgment
37 18|          its impending over a human being, I am forced to inquire
38 18|          belongs (the incidents of) being destroyed, thrown down,
39 18|             soul is mortal, so that being mortal it shall attain to
40 18|    presumption that the flesh also, being no less mortal, would share
41 19|             death of ignorance, and being endowed with new life by
42 21|          endangered, and the Divine Being Himself be branded as inconstant.
43 21|       should have the appearance of being ambiguously announced and
44 22|           confirms their statement. Being questioned by His disciples
45 22|           drawing nigh," not of its being present already; and of "
46 23|              We are far indeed from being already what we know not
47 24|           falling away of which, by being scattered into ten kingdoms,
48 26|        their hopes to earthly ones, being ignorant of the promise
49 31|             all nations, instead of being limited to Israel only,
50 31|          flesh" even to that which, being raised again from the dead
51 32|        Where, then, is the man who, being more disposed to learn than
52 33|            in prayer; or capable of being spontaneously understood,
53 34|          benefit the flesh also, as being similarly mortal and perishable,
54 35|            it did not "rather fear" being destroyed by God so also
55 35|            bound hand and foot," as being, of course, raised in his
56 36|               He reproached them as being both ignorant of the Scriptures
57 36|            the very thing which was being denied, even the resurrection
58 37|             might yet be capable of being profited by something else.
59 38|         resurrection of the future, being destined for the soul only,
60 39|            transgressor of the law, being thought to approach to the
61 40|             the apostle prefers its being regarded as the mind and
62 40|        affirms to be only worthy of being despised by us, as being
63 40|            being despised by us, as being light and temporary; preferring
64 41|          from heaven, if so be that being clothed we shall not be
65 42|       swallowed up of life," nor by being covered over and arrayed
66 42|            the words "If so be that being unclothed we be not found
67 42|            it again, in order that, being reinvested with the flesh,
68 44|           it is to be glorified, as being the receptacle of a divine
69 44|     substance is that which, after (being called) the temple of God,
70 47|           things is death. But now, being made free from sin, and
71 49|             from heaven "), than as being Himself flesh and soul,
72 49|           and soul, just as a human being is, just as Adam was. Indeed,
73 49|     heavenly," nay, super-celestial Being, He is still man, as composed
74 49|            no longer the image of a Being whose state is in heaven;
75 50|         from the kingdom of God, as being accounted "the old or former
76 50|        former conversation," and as being designated by this title
77 52|             his phrase of the flesh being "sown," since it returns
78 52|           may not suppose that the "being sown" means anything else
79 53|            was man, and only man as being flesh, not as being soul.
80 53|          man as being flesh, not as being soul. Accordingly the apostle
81 53|     character are only incapable of being arranged in the same order
82 55|            change is one thing, but being destroyed is another thing.
83 55|             purpose of not having a being, when it had it in its power
84 55|             again, and so lose airs being because it had already begun
85 57|             what is already a human being. Natural condition" is prior
86 57|             to nothing short of his being restored to his entire condition,
87 57|             very end and purpose of being no longer capable of enduring
88 58|    therefore no more corruption, it being chased away by incorruption,
89 60|        permanence without its limbs being deemed to be as inconceivable,
90 60|           seen the same ship, after being shattered with the storm