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 1 3 |      shield of another, when the apostle gives you armour of your
 2 5 |      world passeth away," as the apostle himself testifies; nor must
 3 7 |   contend with God? although the apostle speaks of "ear, then vessels "
 4 7 |    remained laid over. Hence the apostle, when he call circumcision "'
 5 10|        upon all flesh." Even the apostle ought not to be known for
 6 16|         called "a vessel" by the apostle, such as he enjoins to be
 7 16|       yet designated by the same apostle as "the outward man," that
 8 16|        chattel. And although the apostle is well aware that the flesh
 9 23|        EVEN ASSUMED IN THEM.~The apostle indeed teaches, in his Epistle
10 23|        this for himself that the apostle writes to the Philippians: "
11 24|     miserable," no doubt, as the apostle declared them, are they "
12 24|          these, suggests (to the apostle), in this very epistle of
13 34|         in his entire state? The apostle, however, suggests that "
14 39|       many discussions, then the apostle took care in almost every
15 40|        from the writings of (the apostle) himself, inasmuch as there "
16 40|        heresies finding that the apostle had mentioned two "men" "
17 40|          inward man, indeed, the apostle prefers its being regarded
18 40|     following passage, where the apostle says: "For our light affliction,
19 41|          such reference. For the apostle makes a distinction, when
20 43|      lower regions. Now, had the apostle been at a loss for words
21 43|         were performed. Thus the apostle's whole argument from the
22 44|          provident wisdom of the apostle inserts this purpose: "For
23 45|        and the new man. When the apostle enjoins us "to put off the
24 45|        be anything else. But the apostle mentions a very clear mark
25 45|         man they may satisfy the apostle's precepts? As for ourselves,
26 46|          You may notice that the apostle everywhere condemns the
27 46|       knotty arguments, when the apostle treats the subject with
28 46|        flesh. And therefore (the apostle) says that "sin dwelleth
29 47|          to its restitution; the apostle himself suggesting this
30 47|   through baptism, by faith, the apostle with superlative forethought
31 47|         to heaven, where, as the apostle teaches the Philippians, "
32 48|     arriving at its meaning. The apostle, as I take it, having set
33 49|         CONTINUED. WHAT DOES THE APOSTLE EXCLUDE FROM THE DEAD? CERTAINLY
34 49|       nature are they, which the apostle has disinherited of the
35 49|         as they have been by the apostle once for all, as men. For
36 49|          last to be enjoyed, the apostle adds an exhortation, that
37 49|  conversation. Of course, as the apostle has never put the substance
38 49|       and blood. But even if the apostle had abruptly thrown out
39 49| to-morrow we die." Now, when the apostle parenthetically inserted
40 50|       God;" and justly (does the apostle declare this of them, considered)
41 50|        in another passage of the apostle also, who, "when it pleased
42 51|        plea for all, and for the apostle himself, who in very deed
43 51|          you may not suppose the apostle to have any other meaning,
44 52|           Well, but does not the apostle himself suggest in what
45 52|       this circumstance that the apostle borrowed his phrase of the
46 53|          therefore, to which the apostle's whole description manifestly
47 53|         with the spirit. Now the apostle, by severally adducing this
48 53|      being soul. Accordingly the apostle goes on to say: "Howbeit
49 54|  sentences. Thus, because of the apostle's expression, "that mortality
50 54|          intent. Death, says the apostle, has devoured by exercising
51 57|         its breaches. And so the apostle says: "The dead shall be
52 58| resurrection? For, to borrow the apostle's phrase, these were "figures
53 59|        dispensation for man. The apostle, however, in his epistle