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 1 2 |      without any peculiarity of condition such a nature as has marked
 2 2 |       the flesh and in a bodily condition, we at the same time refute
 3 2 |       in our book on the entire condition of the soul, the especial
 4 4 |         from an empty to a full condition, from nothing at all to
 5 4 |       in returning to their old condition? Or shall they be whole,
 6 5 |         that which shatters the condition of the flesh, we must on
 7 5 |        guard, first of all, the condition of the flesh, their disparagement
 8 8 |      from a general view of the condition of our human nature. Let
 9 8 |      that the flesh is the very condition on which salvation hinges.
10 18|    there is no mortality in its condition. Nay it is the soul which
11 26|       blasphemers; on a general condition once for all made to man, "
12 30|       from their proper literal condition; and therefore (they contend)
13 30|      alone express the reformed condition of Jewish affairs, which
14 30|     vision had reference to the condition of the Jews, as soon as
15 30|       and, whilst gazing on the condition of the crumbling grave,
16 31|      was owing to the perishing condition of their bodies that their
17 34|    should be placed in a "lost" condition, that it may be susceptible
18 34|         words, not immortal the condition of the flesh then this same
19 34|        the flesh then this same condition ought in all fairness to
20 38|     half, the soul; whereas the condition in all examples is, that
21 39|        to avoid, in his present condition, as an apparent transgressor
22 42|        over it, will assume the condition of angels. Now, if it were
23 42| sundered or worn away (and this condition may well be called nakedness,)
24 49|      earthiness," owing to that condition of His which makes Him a
25 50|         clearly stated what the condition is to which the resurrection
26 50|        respect of their natural condition they will rise again for
27 51|         the change. But in what condition, if not in that wherein
28 52|       no comparison as to their condition, nor in respect of their
29 53|          Well, now, this entire condition, this whole end of Lazarus,
30 53|     substance that assumed this condition, it was of course the natural (
31 53|         in the resurrection the condition which it once had. There
32 53|        place, or of time, or of condition, they probably do admit
33 55|         THE CHANGE OF A THING'S CONDITION IS NOT THE DESTRUCTION OF
34 55|   remain throughout the altered condition which shall be exhibited
35 55|  changed is to exist in another condition. Now, if a thing exists
36 55|         thing exists in another condition, it can still be the same
37 55|      bodily bulk, in health, in condition, in dignity, and m age in
38 55|        gave proof that the same condition of bodily existence may
39 57|       natural property. In this condition we are born. Even if we
40 57|  already a human being. Natural condition" is prior to injury. As
41 57|      state by birth, not to our condition by accident, do we rise
42 57|    being restored to his entire condition, lest he, forsooth, be still
43 57|        change, of reforming our condition, not our nature, by taking
44 59|        will be no difference of condition, as respects their body