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| Alphabetical [« »] gluttonous 1 gnashing 1 go 6 god 282 godhead 1 gods 2 goes 10 | Frequency [« »] 436 for 433 as 325 by 282 god 276 from 262 are 257 this | Quintus Septimius Florens Tertullianus On the resurrection of the flesh IntraText - Concordances god |
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1 arg | THAT THE DEMIURGE, OR THE GOD WHO CREATED THIS WORLD AND
2 arg | WAS OPPOSED TO THE SUPREME GOD. HENCE THEY ATTACHED AN
3 1 | compels us that truth which God reveals, but the crowd derides,
4 2 | even within the confines of God's Church a sect which is
5 2 | Creator must be believed to be God, since we show that Christ,
6 2 | show that Christ, in whom God is plainly discerned, is
7 2 | Being thus refuted touching God as the Creator, and Christ
8 2 | the existence of a second god, to the disparagement of
9 2 | the reception of a second god after destroying and changing
10 2 | against them: on the one only God and His Christ, in our work
11 3 | be wise in the things of God, even from one's natural
12 3 | many; the knowledge of our God is possessed by all. I may
13 3 | nation, when it attests the God of gods. I may, in like
14 3 | nature, when they pronounce God to be a judge. "God sees," (
15 3 | pronounce God to be a judge. "God sees," (say they)(say they);
16 3 | and, "I commend you to God." But when they say, What
17 3 | according to the estimate of God, and that the very "Wisdom
18 3 | all agreed in imagining a God, yet while you do so in
19 5 | FLESH. IT WAS CREATED BY GOD. THE BODY OF MAN WAS, IN
20 5 | angels, we know, rank next to God. Now, whatever be the supreme
21 5 | whatever be the supreme God of each heretic, I should
22 5 | flesh is equally the work of God. There is no work but belongs
23 5 | harshest, accord to our God the entire formation of
24 5 | believe that He is the only God. Let, then, the flesh begin
25 5 | the world is the work of God, and yet "the fashion of
26 5 | because it is the work of God. And surely if the universe,
27 5 | were made by the Word of God, and without Him was nothing
28 5 | existence from the Word of God, because of the principle,
29 5 | the rest of creation. And "God," says (the Scripture), "
30 5 | afterwards made subject by God. Rightly, therefore, had
31 5 | their lord, was formed by God Himself, to the intent that
32 5 | man's designation: "And God formed man the clay of the
33 5 | became a living soul; and God placed the man whom He had
34 5 | your knowing, that whatever God has at all posposed or promised
35 6 | its way into the hands of God, whatever these were, happy
36 6 | its form at the touch of God? The truth is, a great matter
37 6 | experiences the hands of God, when it is touched by them,
38 6 | moulded into shape. Imagine God wholly employed and absorbed
39 6 | after our likeness." And God made man, that is to say,
40 6 | fashioned; after the image of God (in other words, of Christ)
41 6 | make him And the Word was God also, who being in the image
42 6 | who being in the image of God, "thought it not robbery
43 6 | not robbery to be equal to God." Thus, that clay which
44 6 | the pledge and surety, of God. To what purpose is it to
45 6 | no longer regarded as a god farmed out of a most silly
46 6 | not therefore the living God, the true God, purge away
47 6 | the living God, the true God, purge away by His own operation
48 6 | nobly man could fabricate a god, than God could form a man?
49 6 | could fabricate a god, than God could form a man? Now, although
50 6 | was quite allowable for God that He should dear the
51 7 | WONDERFULLY IMPROVED BY GOD'S MANIPULATION. BY THE ADDITION
52 7 | manipulated by the hand of God, as the clay was at first.
53 7 | was at first. Now, when God handled the clay for the
54 7 | soul by the inbreathing of God by the breath indeed which
55 7 | Shall man contend with God? although the apostle speaks
56 7 | glorious by the hand of God, and the flesh more glorious
57 7 | are not more careful than God, that you indeed should
58 7 | scabbards of equal worth; whilst God must consign to some vilest
59 7 | proximate in character to God. This circumstance even
60 7 | contains an essence nearest to God's, and renders itself a
61 8 | vast a privilege before God has been conferred on this
62 8 | chosen to the service of God, it is the flesh which actually
63 8 | likewise may fatten on its God. They cannot then be separated
64 8 | which are acceptable to God I mean conflicts of the
65 8 | are fragrant offerings to God paid out of the good services
66 9 | IX. GOD'S LOVE FOR THE FLESH OF
67 9 | THE BOUNTY AND POWER OF GOD.~To recapitulate, then:
68 9 | own hands in the image of God; which He animated with
69 9 | so often brought near to God, not rise again? God forbid,
70 9 | to God, not rise again? God forbid, God forbid, (I repeat),
71 9 | rise again? God forbid, God forbid, (I repeat), that
72 9 | experience the goodness of God; from His Christ we learn
73 9 | learn that He is the only God, and the very good. Now,
74 9 | conditions which wait for God, which hope in God, which
75 9 | wait for God, which hope in God, which receive honour from
76 9 | which receive honour from God, which He succours? I venture
77 9 | the beneficent power of God, would have had no opportunity
78 10 | shall see the salvation of God. " They notice God when
79 10 | salvation of God. " They notice God when He says in Genesis, "
80 10 | the flesh cannot please God," because "the flesh lusteth
81 10 | as being "the temple of God;" he makes our bodies "the
82 10 | us to exalt and "glorify God in our body." If, therefore,
83 10 | better suits the character of God to restore to salvation
84 11 | XI. THE POWER OF GOD FULLY COMPETENT TO EFFECT
85 11 | might, and competency of God Himself, whether He be so
86 11 | thirsting for the knowledge of God, when faith in Him must
87 11 | ascribe its creation to our God. Firmly believe, therefore,
88 11 | have found the knowledge of God, by believing that He possesses
89 11 | in the beginning made by God out of underlying matter.
90 11 | support my position. For if God produced all things whatever
91 12 | the dead. In His works did God write it, before He wrote
92 12 | every side; nor doubt that God, whom you have discovered
93 13 | phenomenon bear witness? God even in His own Scripture
94 14 | the divine energies which God has displayed as much in
95 14 | inquiry touching the power of God, whether it was sufficiently
96 14 | one, you who learn of a God who is both supremely good
97 14 | simply and solely have known God in His superlative goodness,
98 14 | experiences Him to be a just God also, from the necessity
99 14 | be the whole character of God. Meanwhile, so perfect is
100 14 | Meanwhile, so perfect is our (God), that He is rightly Judge,
101 14 | the Creator, because He is God. Whence it happens that
102 14 | a loss to know how He is God, who is neither the Creator,
103 14 | neither the Creator, which God is; nor the Lord, which
104 14 | for the great Being who is God, and Lord, and Creator to
105 14 | shall be most suitable to God. Now, in effecting this
106 14 | is, that the judgment of God must be believed first of
107 14 | to be moreover worthy of God, being complete and definite,
108 15 | permitted to suppose that God is either unjust or idle.
109 16 | Therefore glorify and exalt God in your body," being certain
110 18 | the power and might of God, the analogous cases in
111 18 | itself, or impossible for God to effect, or unsuitable
112 18 | revealed in the word of God; except that, even if it
113 18 | thus first announced by God, it might have been fairly
114 18 | life. Nature pronounces God's sentence: "Dust thou art,
115 18 | enjoyed close intercourse with God. For when he requested of
116 19 | rather the ignorance of God, by reason of which man
117 19 | of which man is dead to God, and is not less buried
118 19 | endowed with new life by God, has burst forth from the
119 19 | is, of those who know not God; or they will go so far
120 20 | Emmanuel, that is, Jesus, God with us. Even granting that
121 21 | if even those purposes of God against cities, and nations,
122 21 | believed. And I apprehend that God cannot possibly have ascribed
123 22 | which were to be chosen of God, and gathered in with the
124 22 | aroused the Lord, now at God's right hand so unseasonably
125 23 | faith of the operation of God, who hath raised Him from
126 23 | sitteth at the right hand of God. Set your affection on things
127 23 | life is hid with Christ in God." Now that life is not yet
128 23 | By the righteousness of God, he means that judgment
129 23 | lords," speaking of (Him as) God It is to these same times
130 23 | restitution of all things, which God hath spoken by the mouth
131 24 | serve the living and true God, and to wait for His Son
132 24 | the presence of our Lord God, Jesus Christ, at His coming?"
133 24 | coming?" Likewise: "Before God, even our Father, at the
134 24 | which sleep in Jesus shall God bring with Him. For this
135 24 | archangel, and with the trump of God; and the dead in Christ
136 24 | I wonder), what trump of God is now heard, except it
137 24 | be called "the trump of God," since it was still calling
138 24 | above all that is called God or religion; so that he
139 24 | sitteth in the temple of God, affirming that he is God.
140 24 | God, affirming that he is God. Remember ye not, that when
141 25 | wage war on the Church of God; and that, after the casting
142 25 | evident, either that all which God promises to us receives
143 26 | primeval sentence which God spake when He called man
144 26 | whatever of wrath or of grace God has determined for the earth,
145 26 | suffer. When, therefore, God even threatens the earth,
146 26 | enjoyment of the kingdom of God. Then he afterwards says: "
147 26 | flesh when in the kingdom of God it shall be renewed, and
148 26 | Otherwise, how vain that God should invite men to obedience
149 26 | gifts which the enemies of God and Christ not only use,
150 26 | bread, and of the oil of God's unction, and the wine
151 26 | reason of the friendship of God. For "he is not a Jew which
152 26 | same way it is that both God's temple and Jerusalem (
153 27 | shelter us from the wrath of God?), it appears that by the
154 28 | denoted the threefold power of God: when it shall, first, in
155 28 | same prophet, (how that) God says: "For your blood of
156 29 | live? And I said, O Lord God, Thou knowest. And He said
157 29 | Lord. Thus saith the Lord God to these bones, Behold,
158 29 | say, Thus saith the Lord God, Come from the four winds,
159 30 | Lord, Thou knowest." Now God would not, you may be sure,
160 30 | circumstances, therefore God first instructed the prophet (
161 31 | of their dispersion then God might fairly enough seem
162 31 | resurrection was shaken. God, therefore was rebuilding
163 32 | AGAIN. WHATEVER BEFALLS THEM GOD WILL RESTORE THEM AGAIN.
164 32 | QUOTED IN ILLUSTRATION OF GOD'S POWER.~But, that you may
165 32 | scrupulous of the wisdom of God than wantonly bent on his
166 33 | management of the word of God; or else cleared by a preface
167 33 | them that the kingdom of God is at hand." And again, "
168 33 | judgment-day, and the kingdom of God, and the resurrection) has
169 33 | experience of the kingdom of God, and of the judgment, and
170 34 | how unworthy it were of God to bring only a moiety of
171 34 | ruining him wholly? and must God have the character of comparative
172 35 | fear" being destroyed by God so also will it be restored
173 35 | resurrection has to be killed by God in hell along with the soul,
174 35 | ground without the will of God." He says this, that you
175 35 | by the will of the same God. For although this is not
176 35 | feast in the kingdom of God, and sitting on Christ's
177 36 | incredulous of the power of God, though, of course, effectual
178 36 | dead before Him who is "the God of the living," (it clearly
179 37 | the voice of the Son of God, and they that hear shall
180 37 | and what is "the voice of God" but the Word? and what
181 37 | the voice of the Son of God, and shall come forth; they
182 37 | through their ignorance of God (whom our heretics, forsooth,
183 38 | but a poor knowledge of God, who suppose Him to be only
184 38 | that it is impossible for God to practise deception (weak
185 39 | and above all, to preach God in Christ. Consequently
186 41 | archangel, and with the trump of God: and the dead in Christ
187 42 | about by the operations of God, and not by the laws of
188 43 | desire to be acceptable unto God, whether absent or present;
189 44 | speaks of the "light which God hath commanded to shine
190 44 | being called) the temple of God, can now be also designated
191 44 | and already the life of God? Else to what epoch belongs
192 45 | the new man, which after God is created in righteousness
193 45 | between the creative hand of God and His afflatus? I will
194 45 | grieve not the Holy Spirit of God, whereby ye are sealed unto
195 45 | forgiving one another, even as God in Christ hath forgiven
196 46 | the flesh cannot please God," he immediately recalls
197 46 | they who could not please God were not those who were
198 46 | flesh; whereas they pleased God, who, although existing
199 46 | weak through the flesh, God sending His own Son in the
200 46 | afterwards "enmity against God;" but he never predicated
201 47 | will be saved " alive unto God in Christ Jesus," through
202 47 | yield ye yourselves unto God, as those that are alive
203 47 | and become servants to God, ye have your fruit unto
204 47 | is death, but the gift of God is eternal life through
205 47 | sacrifice, holy, acceptable unto God." But how a living sacrifice,
206 47 | soiled? How acceptable to God, if they are condemned?
207 47 | Scripture: "And the very God of peace sanctify you wholly."
208 48 | cannot inherit the kingdom of God." We are quite aware that
209 48 | found false witnesses of God; because we have testified
210 48 | because we have testified of God that He raised up Christ,
211 49 | disinherited of the kingdom of God? The t preceding statements
212 49 | heaven" that is, the Word of God, which is Christ, in no
213 49 | longer indeed the image of God, and no longer the image
214 49 | cannot inherit the kingdom of God," he means the flesh and
215 49 | receives not the kingdom of God, therefore flesh and blood,
216 49 | receiving the kingdom of God, are reduced to the life
217 49 | alienating us from the kingdom of God. It is after displaying
218 49 | not inherit the kingdom of God," even because they bore
219 49 | excluded from the kingdom of God, without any previous intimation,
220 50 | EXCLUDED FROM THE KINGDOM OF GOD.~Putting aside, however,
221 50 | blood, but the kingdom of God, which is incidental to
222 50 | excluded from the kingdom of God in respect of their sin,
223 50 | cannot inherit the kingdom of God;" and justly (does the apostle
224 50 | quickeneth" us for the kingdom of God; "the flesh profiteth nothing."
225 50 | to enter the kingdom of God, will have to put on the
226 50 | enter into the kingdom of God. With good reason, then,
227 50 | to obtain the kingdom of God. But inasmuch as "this corruptible (
228 50 | to inherit the kingdom of God but not without the resurrection.
229 50 | alienated from the kingdom of God, as being accounted "the
230 50 | also, who, "when it pleased God to reveal to him His Son,
231 51 | NATURE AT THE RIGHT HAND OF GOD A GUARANTEE OF THE RESURRECTION
232 51 | excluded from the kingdom of God, and indeed from the court
233 51 | of the Father, man, yet God the last Adam, yet the primary
234 51 | the Mediator' between God and man," He keeps in His
235 51 | heaven and the kingdom of God. Otherwise, if they say
236 51 | not obtain the kingdom of God, with the view of stating
237 52 | of some other grain; but God giveth it a body as it pleaseth
238 52 | is safe enough, to which God has to assign a body. But
239 52 | cannot receive a body from God. But there is every possible
240 52 | purpose, therefore, will God give it "a body, as it pleases
241 52 | make it another body from God, to which it is changed
242 52 | amplification. And to every seed God has assigned its own body
243 52 | that what it acquires from God extrinsically may also at
244 52 | grace and ornament which God shall please to spread over
245 52 | man" (that is, servants of God, but really human), "another
246 52 | was the substance which God's decree demolished, "Earth
247 53 | ever decreed against it by God: let them display to our
248 56 | respects how unworthy of God, for one substance to do
249 56 | the wisdom and justice of God? Better that Marcion should
250 56 | the permanent effect of God's judgment both on soul
251 56 | shall I ascribe glory to God? How sing to Him "the new
252 56 | learnt the knowledge of God, and put on Christ, and
253 57 | thus disdain to accept from God so vast a grace? Does it
254 57 | As life is bestowed by God, so is it restored by Him.
255 57 | accident, do we rise again. If God raises not men entire, He
256 57 | he has not risen again. God is quite able to re-make
257 57 | were not permitted the Lord God both to change nature, and
258 57 | are impossible, but with God all things are possible;"
259 57 | are possible;" and again, "God hath chosen the foolish
260 57 | the same prerogative to God, by virtue of such a change,
261 58 | echoes the same to John: "And God shall wipe away all tears
262 58 | if the loving-kindness of God did not dry up every fountain
263 58 | fountain of tears. And again: "God shall wipe away all tears
264 58 | adversities in the presence of God? where, incursions of an
265 59 | shall see the salvation of God." It is the issues of men,
266 59 | hold that the judgment of God consists in the twofold
267 59 | shall see the salvation of God," which is ordained to eternal
268 59 | shall see the salvation of God. But when the same prophet
269 60 | For the judgment-seat of God requires that man be kept
270 60 | ourselves with doubt about God's skill, and will, and rights?
271 60 | for in the presence of God there will be no idleness.~
272 61 | preaching the gospel of God, that so you may become
273 61 | Elias fasted, and lived upon God alone. For even so early
274 61 | proceedeth out of the mouth of God." See here faint outlines
275 63conc| it is in safe keeping in God's presence, through that
276 63conc| faithful "Mediator between God and man, (the man) Jesus
277 63conc| who shall reconcile both God to man, and man to God;
278 63conc| both God to man, and man to God; the spirit to the flesh,
279 63conc| born along with yourself in God. You ought rather to have
280 63conc| corrupting the very Word of God Himself, who became flesh,
281 63conc| fables. But yet Almighty God, in His most gracious providence,
282 63conc| ancient Scriptures (of both God's Testaments) by the clear